Gálatas 4 - Bíblia Online

Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all; 
But is under tutors and governors until the time appointed of the father. 
Even so we, when we were children, were in bondage under the elements of the world: 
But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, 
To redeem them that were under the law, that we might receive the adoption of sons. 
And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 
Why you are no more a servant, but a son; and if a son, then an heir of God through Christ. 
However, then, when you knew not God, you did service to them which by nature are no gods. 
But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage? 
You observe days, and months, and times, and years. 
I am afraid of you, lest I have bestowed on you labor in vain. 
Brothers, I beseech you, be as I am; for I am as you are: you have not injured me at all. 
You know how through infirmity of the flesh I preached the gospel to you at the first. 
And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 
Where is then the blessedness you spoke of? for I bear you record, that, if it had been possible, you would have plucked out your own eyes, and have given them to me. 
Am I therefore become your enemy, because I tell you the truth? 
They zealously affect you, but not well; yes, they would exclude you, that you might affect them. 
But it is good to be zealously affected always in a good thing, and not only when I am present with you. 
My little children, of whom I travail in birth again until Christ be formed in you, 
I desire to be present with you now, and to change my voice; for I stand in doubt of you. 
Tell me, you that desire to be under the law, do you not hear the law? 
For it is written, that Abraham had two sons, the one by a female slave, the other by a free woman. 
But he who was of the female slave was born after the flesh; but he of the free woman was by promise. 
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Agar. 
For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. 
But Jerusalem which is above is free, which is the mother of us all. 
For it is written, Rejoice, you barren that bore not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband. 
Now we, brothers, as Isaac was, are the children of promise. 
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 
Nevertheless what said the scripture? Cast out the female slave and her son: for the son of the female slave shall not be heir with the son of the free woman. 
So then, brothers, we are not children of the female slave, but of the free. 

1 But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; 2 but is under guardians and stewards until the day appointed of the father. 3 So we also, when we were children, were held in bondage under the rudiments of the world: 4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. 7 So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. 
8 Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: 9 but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? 10 Ye observe days, and months, and seasons, and years. 11 I am afraid of you, lest by any means I have bestowed labor upon you in vain. 
12 I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong: 13 but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time: 14 and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus. 15 Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me. 16 So then am I become your enemy, by telling you the truth? 17 They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them. 18 But it is good to be zealously sought in a good matter at all times, and not only when I am present with you. 19 My little children, of whom I am again in travail until Christ be formed in you— 20 but I could wish to be present with you now, and to change my tone; for I am perplexed about you. 
21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. 23 Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise. 24 Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. 25 Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is our mother. 27 For it is written, 
Rejoice, thou barren that bearest not; 
Break forth and cry, thou that travailest not: 
For more are the children of the desolate than of her that hath the husband. 
28 Now we, brethren, as Isaac was, are children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now. 30 Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. 31 Wherefore, brethren, we are not children of a handmaid, but of the freewoman. 

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

Gálatas 5

Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all; 
But is under tutors and governors until the time appointed of the father. 
Even so we, when we were children, were in bondage under the elements of the world: 
But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, 
To redeem them that were under the law, that we might receive the adoption of sons. 
And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 
Why you are no more a servant, but a son; and if a son, then an heir of God through Christ. 
However, then, when you knew not God, you did service to them which by nature are no gods. 
But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage? 
You observe days, and months, and times, and years. 
I am afraid of you, lest I have bestowed on you labor in vain. 
Brothers, I beseech you, be as I am; for I am as you are: you have not injured me at all. 
You know how through infirmity of the flesh I preached the gospel to you at the first. 
And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 
Where is then the blessedness you spoke of? for I bear you record, that, if it had been possible, you would have plucked out your own eyes, and have given them to me. 
Am I therefore become your enemy, because I tell you the truth? 
They zealously affect you, but not well; yes, they would exclude you, that you might affect them. 
But it is good to be zealously affected always in a good thing, and not only when I am present with you. 
My little children, of whom I travail in birth again until Christ be formed in you, 
I desire to be present with you now, and to change my voice; for I stand in doubt of you. 
Tell me, you that desire to be under the law, do you not hear the law? 
For it is written, that Abraham had two sons, the one by a female slave, the other by a free woman. 
But he who was of the female slave was born after the flesh; but he of the free woman was by promise. 
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Agar. 
For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. 
But Jerusalem which is above is free, which is the mother of us all. 
For it is written, Rejoice, you barren that bore not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband. 
Now we, brothers, as Isaac was, are the children of promise. 
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 
Nevertheless what said the scripture? Cast out the female slave and her son: for the son of the female slave shall not be heir with the son of the free woman. 
So then, brothers, we are not children of the female slave, but of the free. 

1 But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; 2 but is under guardians and stewards until the day appointed of the father. 3 So we also, when we were children, were held in bondage under the rudiments of the world: 4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. 7 So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. 
8 Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: 9 but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? 10 Ye observe days, and months, and seasons, and years. 11 I am afraid of you, lest by any means I have bestowed labor upon you in vain. 
12 I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong: 13 but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time: 14 and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus. 15 Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me. 16 So then am I become your enemy, by telling you the truth? 17 They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them. 18 But it is good to be zealously sought in a good matter at all times, and not only when I am present with you. 19 My little children, of whom I am again in travail until Christ be formed in you— 20 but I could wish to be present with you now, and to change my tone; for I am perplexed about you. 
21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. 23 Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise. 24 Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. 25 Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is our mother. 27 For it is written, 
Rejoice, thou barren that bearest not; 
Break forth and cry, thou that travailest not: 
For more are the children of the desolate than of her that hath the husband. 
28 Now we, brethren, as Isaac was, are children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now. 30 Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. 31 Wherefore, brethren, we are not children of a handmaid, but of the freewoman. 

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

Gálatas 5