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And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover to the LORD God of Israel. 
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month. 
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem. 
And the thing pleased the king and all the congregation. 
So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover to the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written. 
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, You children of Israel, turn again to the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria. 
And be not you like your fathers, and like your brothers, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as you see. 
Now be you not stiff necked, as your fathers were, but yield yourselves to the LORD, and enter into his sanctuary, which he has sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you. 
For if you turn again to the LORD, your brothers and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if you return to him. 
So the posts passed from city to city through the country of Ephraim and Manasseh even to Zebulun: but they laughed them to scorn, and mocked them. 
Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem. 
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD. 
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation. 
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron. 
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD. 
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites. 
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them to the LORD. 
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one 
That prepares his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary. 
And the LORD listened to Hezekiah, and healed the people. 
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments to the LORD. 
And Hezekiah spoke comfortably to all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers. 
And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness. 
For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves. 
And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelled in Judah, rejoiced. 
So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem. 
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even to heaven. 

2 Crônicas 30

In the eighth month, in the second year of Darius, came the word of the LORD to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 
The LORD has been sore displeased with your fathers. 
Therefore say you to them, Thus said the LORD of hosts; Turn you to me, said the LORD of hosts, and I will turn to you, said the LORD of hosts. 
Be you not as your fathers, to whom the former prophets have cried, saying, Thus said the LORD of hosts; Turn you now from your evil ways, and from your evil doings: but they did not hear, nor listen to me, said the LORD. 
Your fathers, where are they? and the prophets, do they live for ever? 
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do to us, according to our ways, and according to our doings, so has he dealt with us. 
On the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 
I saw by night, and behold a man riding on a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. 
Then said I, O my lord, what are these? And the angel that talked with me said to me, I will show you what these be. 
And the man that stood among the myrtle trees answered and said, These are they whom the LORD has sent to walk to and fro through the earth. 
And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sits still, and is at rest. 
Then the angel of the LORD answered and said, O LORD of hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these three score and ten years? 
And the LORD answered the angel that talked with me with good words and comfortable words. 
So the angel that communed with me said to me, Cry you, saying, Thus said the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. 
And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction. 
Therefore thus said the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, said the LORD of hosts, and a line shall be stretched forth on Jerusalem. 
Cry yet, saying, Thus said the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem. 
Then lifted I up my eyes, and saw, and behold four horns. 
And I said to the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem. 
And the LORD showed me four carpenters. 
Then said I, What come these to do? And he spoke, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it. 

Zacarias 1

The word of the LORD came to me again, saying, 
What mean you, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children' teeth are set on edge? 
As I live, said the Lord GOD, you shall not have occasion any more to use this proverb in Israel. 
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sins, it shall die. 
But if a man be just, and do that which is lawful and right, 
And has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor' wife, neither has come near to a menstruous woman, 
And has not oppressed any, but has restored to the debtor his pledge, has spoiled none by violence, has given his bread to the hungry, and has covered the naked with a garment; 
He that has not given forth on usury, neither has taken any increase, that has withdrawn his hand from iniquity, has executed true judgment between man and man, 
Has walked in my statutes, and has kept my judgments, to deal truly; he is just, he shall surely live, said the Lord GOD. 
If he beget a son that is a robber, a shedder of blood, and that does the like to any one of these things, 
And that does not any of those duties, but even has eaten on the mountains, and defiled his neighbor' wife, 
Has oppressed the poor and needy, has spoiled by violence, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination, 
Has given forth on usury, and has taken increase: shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him. 
Now, see, if he beget a son, that sees all his father' sins which he has done, and considers, and does not such like, 
That has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor' wife, 
Neither has oppressed any, has not withheld the pledge, neither has spoiled by violence, but has given his bread to the hungry, and has covered the naked with a garment, 
That has taken off his hand from the poor, that has not received usury nor increase, has executed my judgments, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. 
As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, see, even he shall die in his iniquity. 
Yet say you, Why? does not the son bear the iniquity of the father? When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live. 
The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him. 
But if the wicked will turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 
All his transgressions that he has committed, they shall not be mentioned to him: in his righteousness that he has done he shall live. 
Have I any pleasure at all that the wicked should die? said the Lord GOD: and not that he should return from his ways, and live? 
But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All his righteousness that he has done shall not be mentioned: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die. 
Yet you say, The way of the LORD is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 
When a righteous man turns away from his righteousness, and commits iniquity, and dies in them; for his iniquity that he has done shall he die. 
Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive. 
Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die. 
Yet said the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 
Therefore I will judge you, O house of Israel, every one according to his ways, said the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 
Cast away from you all your transgressions, whereby you have transgressed; and make you a new heart and a new spirit: for why will you die, O house of Israel? 
For I have no pleasure in the death of him that dies, said the Lord GOD: why turn yourselves, and live you. 

Ezequiel 18