1 Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.

2 If anyone seems to himself to have knowledge, so far he has not the right sort of knowledge about anything;

3 But if anyone has love for God, God has knowledge of him.

4 So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.

5 For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords,

6 There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.

7 Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

8 But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better.

9 But take care that this power of yours does not give cause for trouble to the feeble.

10 For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?

11 And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death.

12 And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.

13 For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.

1 Na, mo nga mea e patua ana ma nga whakapakoko: E mohio ana tatou kei a tatou katoa te matauranga. Ko ta te matauranga he whakapupuhi; ko ta te aroha ia he waihanga.

2 Ki te mea tetahi e matau ana ia ki tetahi mea, kahore tona matauranga kia rite noa ki to te matauranga tikanga;

3 Ki te aroha ia tetahi ki te Atua, kua matauria tenei e ia.

4 Na reira mo te kai i nga mea e patua ana ma nga whakapakoko, e mohio ana tatou he kore noa iho te whakapakoko i te ao, kahore hoki he atua ke, kotahi anake.

5 Ahakoa hoki tera nga mea e kiia nei he atua, i te rangi ranei, i te whenua ranei; he tini nei hoki nga atua, he tini nga ariki;

6 Ki a tatou ia kotahi ano Atua, ko te Matua, i ahu mai i a ia nga mea katoa, ko tatou ki a ia; kotahi hoki Ariki, ko Ihu Karaiti, nana nei nga mea katoa, nana hoki tatou.

7 Otira kahore tera matauranga i nga tangata katoa: engari tera ano etahi, i te mea kua taunga ki te whakapakoko tae mai ki naianei, e kai ana i te mea i patua ma te whakapakoko; a ka poke to ratou hinengaro ngoikore.

8 Ehara ra ia te kai i te mea e paingia ai tatou e te Atua: no te mea ahakoa kahore tatou e kai, e kore e heke iho to tatou pai; a ahakoa kai tatou, e kore e kake to tatou pai.

9 Engari kia tupato ki tenei wahi i tukua nei ki a koutou, kei waiho hei whakahinga mo te hunga ngoikore.

10 Ki te mea hoki ka kite tetahi i a koe, i te mea mohio, e noho ana ki te aki i roto i te temepara o te whakapakoko, e kore koia e kakama ake tona hinengaro, mehemea ia he ngoikore, e kakama ake ki te kai i nga mea e patua ana ma te whakapakoko?

11 Ma tou matauranga hoki ka ngaro ai te mea ngoikore, te teina he whakaaro nei ki a ia i mate ai a te Karaiti.

12 Na, i a koutou ka hara nei ki nga teina, ka patu nei i to ratou hinengaro ngoikore, e hara ana koutou ki a te Karaiti.

13 Mo konei, ki te he toku teina i te kai, e kore rawa ahau e kai kikokiko ake tonu atu, kei he i ahau toku teina.