1 Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews.
2 He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him.
3 Jesus said to him, Truly, I say to you, Without a new birth no man is able to see the kingdom of God.
4 Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again?
5 Jesus said in answer, Truly, I say to you, If a man's birth is not from water and from the Spirit, it is not possible for him to go into the kingdom of God.
6 That which has birth from the flesh is flesh, and that which has birth from the Spirit is spirit.
7 Do not be surprised that I say to you, It is necessary for you to have a second birth.
8 The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit.
9 And Nicodemus said to him, How is it possible for these things to be?
10 And Jesus, answering, said, Are you the teacher of Israel and have no knowledge of these things?
11 Truly, I say to you, We say that of which we have knowledge; we give witness of what we have seen; and you do not take our witness to be true.
12 If you have no belief when my words are about the things of earth, how will you have belief if my words are about the things of heaven?
13 And no one has ever gone up to heaven but he who came down from heaven, the Son of man.
14 As the snake was lifted up by Moses in the waste land, even so it is necessary for the Son of man to be lifted up:
15 So that whoever has faith may have in him eternal life.
16 For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life.
17 God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him.
18 The man who has faith in him does not come up to be judged; but he who has no faith in him has been judged even now, because he has no faith in the name of the only Son of God.
19 And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil.
20 The light is hated by everyone whose acts are evil and he does not come to the light for fear that his acts will be seen.
21 But he whose life is true comes to the light, so that it may be clearly seen that his acts have been done by the help of God.
22 After these things Jesus and his disciples went into the land of Judaea, and there he was with them for some time, giving baptism.
23 Now John was then giving baptism at Aenon near Salim, because there was much water there; and people came and were given baptism.
24 For at this time John had not been put into prison.
25 Then a question came up between John's disciples and a Jew about washing.
26 And they went to John and said to him, Rabbi, the man who was with you on the other side of the Jordan, the man to whom you gave witness, is now giving baptism, and everyone is going to him.
27 And this was John's answer: A man is unable to have anything if it is not given to him from heaven.
28 You yourselves give witness that I said, I am not the Christ. What I said was, I am sent before the Christ.
29 He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete.
30 He has to become greater while I become less.
31 He who comes from heaven is greater than all others: he who comes from earth is of the earth, and of the earth are his words: he who comes from heaven is over all.
32 He gives witness of what he has seen and of what has come to his ears; and no man takes his witness as true.
33 He who so takes his witness has made clear his faith that God is true.
34 For he whom God has sent says God's words; and God does not give him the Spirit by measure.
35 The Father has love for the Son and has put all things into his hands.
36 He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him.
1 ην δε ανθρωπος εκ των φαρισαιων νικοδημος ονομα αυτω αρχων των ιουδαιων
2 ουτος ηλθεν προς τον ιησουν νυκτος και ειπεν αυτω ραββι οιδαμεν οτι απο θεου εληλυθας διδασκαλος ουδεις γαρ ταυτα τα σημεια δυναται ποιειν α συ ποιεις εαν μη η ο θεος μετ αυτου
3 απεκριθη ο ιησους και ειπεν αυτω αμην αμην λεγω σοι εαν μη τις γεννηθη ανωθεν ου δυναται ιδειν την βασιλειαν του θεου
4 λεγει προς αυτον ο νικοδημος πως δυναται ανθρωπος γεννηθηναι γερων ων μη δυναται εις την κοιλιαν της μητρος αυτου δευτερον εισελθειν και γεννηθηναι
5 απεκριθη ο ιησους αμην αμην λεγω σοι εαν μη τις γεννηθη εξ υδατος και πνευματος ου δυναται εισελθειν εις την βασιλειαν του θεου
6 το γεγεννημενον εκ της σαρκος σαρξ εστιν και το γεγεννημενον εκ του πνευματος πνευμα εστιν
7 μη θαυμασης οτι ειπον σοι δει υμας γεννηθηναι ανωθεν
8 το πνευμα οπου θελει πνει και την φωνην αυτου ακουεις αλλ ουκ οιδας ποθεν ερχεται και που υπαγει ουτως εστιν πας ο γεγεννημενος εκ του πνευματος
9 απεκριθη νικοδημος και ειπεν αυτω πως δυναται ταυτα γενεσθαι
10 απεκριθη ο ιησους και ειπεν αυτω συ ει ο διδασκαλος του ισραηλ και ταυτα ου γινωσκεις
11 αμην αμην λεγω σοι οτι ο οιδαμεν λαλουμεν και ο εωρακαμεν μαρτυρουμεν και την μαρτυριαν ημων ου λαμβανετε
12 ει τα επιγεια ειπον υμιν και ου πιστευετε πως εαν ειπω υμιν τα επουρανια πιστευσετε
13 και ουδεις αναβεβηκεν εις τον ουρανον ει μη ο εκ του ουρανου καταβας ο υιος του ανθρωπου ο ων εν τω ουρανω
14 και καθως μωσης υψωσεν τον οφιν εν τη ερημω ουτως υψωθηναι δει τον υιον του ανθρωπου
15 ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον
16 ουτως γαρ ηγαπησεν ο θεος τον κοσμον ωστε τον υιον αυτου τον μονογενη εδωκεν ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον
17 ου γαρ απεστειλεν ο θεος τον υιον αυτου εις τον κοσμον ινα κρινη τον κοσμον αλλ ινα σωθη ο κοσμος δι αυτου
18 ο πιστευων εις αυτον ου κρινεται ο δε μη πιστευων ηδη κεκριται οτι μη πεπιστευκεν εις το ονομα του μονογενους υιου του θεου
19 αυτη δε εστιν η κρισις οτι το φως εληλυθεν εις τον κοσμον και ηγαπησαν οι ανθρωποι μαλλον το σκοτος η το φως ην γαρ πονηρα αυτων τα εργα
20 πας γαρ ο φαυλα πρασσων μισει το φως και ουκ ερχεται προς το φως ινα μη ελεγχθη τα εργα αυτου
21 ο δε ποιων την αληθειαν ερχεται προς το φως ινα φανερωθη αυτου τα εργα οτι εν θεω εστιν ειργασμενα
22 μετα ταυτα ηλθεν ο ιησους και οι μαθηται αυτου εις την ιουδαιαν γην και εκει διετριβεν μετ αυτων και εβαπτιζεν
23 ην δε και ιωαννης βαπτιζων εν αινων εγγυς του σαλειμ οτι υδατα πολλα ην εκει και παρεγινοντο και εβαπτιζοντο
24 ουπω γαρ ην βεβλημενος εις την φυλακην ο ιωαννης
25 εγενετο ουν ζητησις εκ των μαθητων ιωαννου μετα ιουδαιων περι καθαρισμου
26 και ηλθον προς τον ιωαννην και ειπον αυτω ραββι ος ην μετα σου περαν του ιορδανου ω συ μεμαρτυρηκας ιδε ουτος βαπτιζει και παντες ερχονται προς αυτον
27 απεκριθη ιωαννης και ειπεν ου δυναται ανθρωπος λαμβανειν ουδεν εαν μη η δεδομενον αυτω εκ του ουρανου
28 αυτοι υμεις μοι μαρτυρειτε οτι ειπον ουκ ειμι εγω ο χριστος αλλ οτι απεσταλμενος ειμι εμπροσθεν εκεινου
29 ο εχων την νυμφην νυμφιος εστιν ο δε φιλος του νυμφιου ο εστηκως και ακουων αυτου χαρα χαιρει δια την φωνην του νυμφιου αυτη ουν η χαρα η εμη πεπληρωται
30 εκεινον δει αυξανειν εμε δε ελαττουσθαι
31 ο ανωθεν ερχομενος επανω παντων εστιν ο ων εκ της γης εκ της γης εστιν και εκ της γης λαλει ο εκ του ουρανου ερχομενος επανω παντων εστιν
32 και ο εωρακεν και ηκουσεν τουτο μαρτυρει και την μαρτυριαν αυτου ουδεις λαμβανει
33 ο λαβων αυτου την μαρτυριαν εσφραγισεν οτι ο θεος αληθης εστιν
34 ον γαρ απεστειλεν ο θεος τα ρηματα του θεου λαλει ου γαρ εκ μετρου διδωσιν ο θεος το πνευμα
35 ο πατηρ αγαπα τον υιον και παντα δεδωκεν εν τη χειρι αυτου
36 ο πιστευων εις τον υιον εχει ζωην αιωνιον ο δε απειθων τω υιω ουκ οψεται ζωην αλλ η οργη του θεου μενει επ αυτον