1 Coríntios 7 - Bíblia Online

But concerning the things of which ye have written {to me}: {It is} good for a man not to touch a woman; 
but on account of fornications, let each have his own wife, and each {woman} have her own husband. 
Let the husband render her due to the wife, and in like manner the wife to the husband. 
The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. 
Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency. 
But this I say, as consenting {to}, not as commanding {it}. 
Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus. 
But I say to the unmarried and to the widows, It is good for them that they remain even as I. 
But if they have not control over themselves, let them marry; for it is better to marry than to burn. 
But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband; 
(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife. 
But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her. 
And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave {her} husband. 
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since {otherwise} indeed your children are unclean, but now they are holy. 
But if the unbeliever go away, let them go away; a brother or a sister is not bound in such {cases}, but God has called us in peace. 
For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife? 
However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies. 
Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised. 
Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments. 
Let each abide in that calling in which he has been called. 
Hast thou been called {being} a bondman, let it not concern thee; but and if thou canst become free, use {it} rather. 
For the bondman that is called in {the} Lord is the Lord's freedman; in like manner {also} the freeman being called is Christ's bondman. 
Ye have been bought with a price; do not be the bondmen of men. 
Let each, wherein he is called, brethren, therein abide with God. 
But concerning virgins, I have no commandment of {the} Lord; but I give my opinion, as having received mercy of {the} Lord to be faithful. 
I think then that this is good, on account of the present necessity, that {it is} good for a man to remain so as he is. 
Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife. 
But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you. 
But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having {any}: 
and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing; 
and they that use the world, as not disposing of it as their own; for the fashion of this world passes. 
But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord; 
but he that has married cares for the things of the world, how he shall please his wife. 
There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. 
But I say this for your own profit; not that I may set a snare before you, but for what {is} seemly, and waiting on the Lord without distraction. 
But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry. 
But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well. 
So that he that marries himself does well; and he that does not marry does better. 
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in {the} Lord. 
But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit. 

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. 2 But, because of fornications, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render unto the wife her due: and likewise also the wife unto the husband. 4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. 5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. 6 But this I say by way of concession, not of commandment. 7 Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. 
But I say to the unmarried and to widows, It is good for them if they abide even as I. 9 But if they have not continency, let them marry: for it is better to marry than to burn. 10 But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. 12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. 13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. 15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace. 16 For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife? 17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches. 18 Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God. 20 Let each man abide in that calling wherein he was called. 21 Wast thou called being a bondservant? care not for it: nay, even if thou canst become free, use it rather. 22 For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant. 23 Ye were bought with a price; become not bondservants of men. 24 Brethren, let each man, wherein he was called, therein abide with God. 
Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. 26 I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is. 27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28 But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. 29 But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; 30 and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; 31 and those that use the world, as not using it to the full: for the fashion of this world passeth away. 32 But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: 33 but he that is married is careful for the things of the world, how he may please his wife, 34 and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. 35 And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. 36 But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. 37 But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well. 38 So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better. 39 A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. 40 But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God. 

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

1 Coríntios 8

But concerning the things of which ye have written {to me}: {It is} good for a man not to touch a woman; 
but on account of fornications, let each have his own wife, and each {woman} have her own husband. 
Let the husband render her due to the wife, and in like manner the wife to the husband. 
The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. 
Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency. 
But this I say, as consenting {to}, not as commanding {it}. 
Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus. 
But I say to the unmarried and to the widows, It is good for them that they remain even as I. 
But if they have not control over themselves, let them marry; for it is better to marry than to burn. 
But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband; 
(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife. 
But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her. 
And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave {her} husband. 
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since {otherwise} indeed your children are unclean, but now they are holy. 
But if the unbeliever go away, let them go away; a brother or a sister is not bound in such {cases}, but God has called us in peace. 
For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife? 
However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies. 
Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised. 
Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments. 
Let each abide in that calling in which he has been called. 
Hast thou been called {being} a bondman, let it not concern thee; but and if thou canst become free, use {it} rather. 
For the bondman that is called in {the} Lord is the Lord's freedman; in like manner {also} the freeman being called is Christ's bondman. 
Ye have been bought with a price; do not be the bondmen of men. 
Let each, wherein he is called, brethren, therein abide with God. 
But concerning virgins, I have no commandment of {the} Lord; but I give my opinion, as having received mercy of {the} Lord to be faithful. 
I think then that this is good, on account of the present necessity, that {it is} good for a man to remain so as he is. 
Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife. 
But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you. 
But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having {any}: 
and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing; 
and they that use the world, as not disposing of it as their own; for the fashion of this world passes. 
But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord; 
but he that has married cares for the things of the world, how he shall please his wife. 
There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. 
But I say this for your own profit; not that I may set a snare before you, but for what {is} seemly, and waiting on the Lord without distraction. 
But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry. 
But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well. 
So that he that marries himself does well; and he that does not marry does better. 
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in {the} Lord. 
But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit. 

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. 2 But, because of fornications, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render unto the wife her due: and likewise also the wife unto the husband. 4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. 5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. 6 But this I say by way of concession, not of commandment. 7 Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. 
But I say to the unmarried and to widows, It is good for them if they abide even as I. 9 But if they have not continency, let them marry: for it is better to marry than to burn. 10 But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. 12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. 13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. 15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace. 16 For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife? 17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches. 18 Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God. 20 Let each man abide in that calling wherein he was called. 21 Wast thou called being a bondservant? care not for it: nay, even if thou canst become free, use it rather. 22 For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant. 23 Ye were bought with a price; become not bondservants of men. 24 Brethren, let each man, wherein he was called, therein abide with God. 
Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. 26 I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is. 27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28 But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. 29 But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; 30 and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; 31 and those that use the world, as not using it to the full: for the fashion of this world passeth away. 32 But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: 33 but he that is married is careful for the things of the world, how he may please his wife, 34 and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. 35 And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. 36 But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. 37 But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well. 38 So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better. 39 A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. 40 But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God. 

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

1 Coríntios 8