Gálatas 3 - Bíblia Online

O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified {among you}? 
This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of {the} report of faith? 
Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh? 
Have ye suffered so many things in vain, if indeed also in vain? 
He therefore who ministers to you the Spirit, and works miracles among you, {is it} on the principle of works of law, or of {the} report of faith? 
Even as Abraham believed God, and it was reckoned to him as righteousness. 
Know then that they that are on the principle of faith, these are Abraham's sons; 
and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. 
So that they who are on the principle of faith are blessed with believing Abraham. 
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which {are} written in the book of the law to do them; 
but that by law no one is justified with God {is} evident, because The just shall live on the principle of faith; 
but the law is not on the principle of faith; but, He that shall have done these things shall live by them. 
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed {is} every one hanged upon a tree,) 
that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith. 
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to. 
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ. 
Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect. 
For if the inheritance {be} on the principle of law, {it is} no longer on the principle of promise; but God gave it in grace to Abraham by promise. 
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in {the} hand of a mediator. 
But a mediator is not of one, but God is one. 
{Is} then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law; 
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. 
But before faith came, we were guarded under law, shut up to faith {which was} about to be revealed. 
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith. 
But, faith having come, we are no longer under a tutor; 
for ye are all God's sons by faith in Christ Jesus. 
For ye, as many as have been baptised unto Christ, have put on Christ. 
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: 
but if *ye* {are} of Christ, then ye are Abraham's seed, heirs according to promise. 

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? 2 This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? 4 Did ye suffer so many things in vain? if it be indeed in vain. 5 He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was reckoned unto him for righteousness. 7 Know therefore that they that are of faith, the same are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed. 9 So then they that are of faith are blessed with the faithful Abraham. 10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. 
Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was  ordained through angels by the hand of a mediator. 20 Now a mediator is not a mediator of one; but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22 But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. 
But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24 So that the law is become our tutor to bring us unto Christ, that we might be justified by faith. 25 But now that faith is come, we are no longer under a tutor. 26 For ye are all sons of God, through faith, in Christ Jesus. 27 For as many of you as were baptized into Christ did put on Christ. 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus. 29 And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise. 

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

Gálatas 4

O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified {among you}? 
This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of {the} report of faith? 
Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh? 
Have ye suffered so many things in vain, if indeed also in vain? 
He therefore who ministers to you the Spirit, and works miracles among you, {is it} on the principle of works of law, or of {the} report of faith? 
Even as Abraham believed God, and it was reckoned to him as righteousness. 
Know then that they that are on the principle of faith, these are Abraham's sons; 
and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. 
So that they who are on the principle of faith are blessed with believing Abraham. 
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which {are} written in the book of the law to do them; 
but that by law no one is justified with God {is} evident, because The just shall live on the principle of faith; 
but the law is not on the principle of faith; but, He that shall have done these things shall live by them. 
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed {is} every one hanged upon a tree,) 
that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith. 
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to. 
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ. 
Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect. 
For if the inheritance {be} on the principle of law, {it is} no longer on the principle of promise; but God gave it in grace to Abraham by promise. 
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in {the} hand of a mediator. 
But a mediator is not of one, but God is one. 
{Is} then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law; 
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. 
But before faith came, we were guarded under law, shut up to faith {which was} about to be revealed. 
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith. 
But, faith having come, we are no longer under a tutor; 
for ye are all God's sons by faith in Christ Jesus. 
For ye, as many as have been baptised unto Christ, have put on Christ. 
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: 
but if *ye* {are} of Christ, then ye are Abraham's seed, heirs according to promise. 

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? 2 This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? 4 Did ye suffer so many things in vain? if it be indeed in vain. 5 He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was reckoned unto him for righteousness. 7 Know therefore that they that are of faith, the same are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed. 9 So then they that are of faith are blessed with the faithful Abraham. 10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. 
Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was  ordained through angels by the hand of a mediator. 20 Now a mediator is not a mediator of one; but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22 But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. 
But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24 So that the law is become our tutor to bring us unto Christ, that we might be justified by faith. 25 But now that faith is come, we are no longer under a tutor. 26 For ye are all sons of God, through faith, in Christ Jesus. 27 For as many of you as were baptized into Christ did put on Christ. 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus. 29 And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise. 

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

Gálatas 4