1 Wherefore, leaving the word of the beginning of the Christ, let us go on {to what belongs} to full growth, not laying again a foundation of repentance from dead works and faith in God,

2 of {the} doctrine of washings, and of imposition of hands, and of resurrection of {the} dead, and of eternal judgment;

3 and this will we do if God permit.

4 For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of {the} Holy Spirit,

5 and have tasted the good word of God, and {the} works of power of {the} age to come,

6 and have fallen away, crucifying for themselves {as they do} the Son of God, and making a show of {him}.

7 For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

8 but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end {is} to be burned.

9 But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

10 For God {is} not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and {still} ministering.

11 But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;

12 that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.

13 For God, having promised to Abraham, since he had no greater to swear by, swore by himself,

14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee;

15 and thus, having had long patience, he got the promise.

16 For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

17 Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,

18 that by two unchangeable things, in which {it was} impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

19 which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

20 where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.

1 Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God, 2 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3 And this will we do, if God permit. 4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5 and tasted the good word of God, and the powers of the age to come, 6 and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: 10 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. 11 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: 12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.

13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself, 14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And thus, having patiently endured, he obtained the promise. 16 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation. 17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; 18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us: 19 which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil; 20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.