Hebreus 7 - Bíblia Online

For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him; 
to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace; 
without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually. 
Now consider how great this {personage} was, to whom {even} the patriarch Abraham gave a tenth out of the spoils. 
And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham: 
but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises. 
But beyond all gainsaying, the inferior is blessed by the better. 
And here dying men receive tithes; but there {one} of whom the witness is that he lives; 
and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes. 
For he was yet in the loins of his father when Melchisedec met him. 
If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need {was there} still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron? 
For, the priesthood being changed, there takes place of necessity a change of law also. 
For he, of whom these things are said, belongs to a different tribe, of which no one has {ever} been attached to the service of the altar. 
For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests. 
And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec, 
who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life. 
For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec. 
For there is a setting aside of the commandment going before for its weakness and unprofitableness, 
(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God. 
And by how much {it was} not without the swearing of an oath; 
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent {of it}, *Thou* {art} priest for ever {according to the order of Melchisedec};) 
by so much Jesus became surety of a better covenant. 
And they have been many priests, on account of being hindered from continuing by death; 
but he, because of his continuing for ever, has the priesthood unchangeable. 
Whence also he is able to save completely those who approach by him to God, always living to intercede for them. 
For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: 
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then {for} those of the people; for this he did once for all {in} having offered up himself. 
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which {is} after the law, a Son perfected for ever. 

1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. 
4 Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils. 5 And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham: 6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises. 7 But without any dispute the less is blessed of the better. 8 And here men that die receive tithes; but there one, of whom it is witnessed that he liveth. 9 And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes; 10 for he was yet in the loins of his father, when Melchizedek met him. 
11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there  that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. 14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests. 15 And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest, 16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life: 17 for it is witnessed of him, 
Thou art a priest for ever 
After the order of Melchizedek. 
18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness 19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God. 20 And inasmuch as it is not without the taking of an oath 21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, 
The Lord sware and will not repent himself, 
Thou art a priest for ever); 
22 by so much also hath Jesus become the surety of a better covenant. 23 And they indeed have been made priests many in number, because that by death they are hindered from continuing: 24 but he, because he abideth for ever, hath his priesthood unchangeable. 25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them. 26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens; 27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself. 28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. 

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

Hebreus 8

For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him; 
to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace; 
without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually. 
Now consider how great this {personage} was, to whom {even} the patriarch Abraham gave a tenth out of the spoils. 
And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham: 
but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises. 
But beyond all gainsaying, the inferior is blessed by the better. 
And here dying men receive tithes; but there {one} of whom the witness is that he lives; 
and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes. 
For he was yet in the loins of his father when Melchisedec met him. 
If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need {was there} still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron? 
For, the priesthood being changed, there takes place of necessity a change of law also. 
For he, of whom these things are said, belongs to a different tribe, of which no one has {ever} been attached to the service of the altar. 
For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests. 
And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec, 
who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life. 
For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec. 
For there is a setting aside of the commandment going before for its weakness and unprofitableness, 
(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God. 
And by how much {it was} not without the swearing of an oath; 
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent {of it}, *Thou* {art} priest for ever {according to the order of Melchisedec};) 
by so much Jesus became surety of a better covenant. 
And they have been many priests, on account of being hindered from continuing by death; 
but he, because of his continuing for ever, has the priesthood unchangeable. 
Whence also he is able to save completely those who approach by him to God, always living to intercede for them. 
For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: 
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then {for} those of the people; for this he did once for all {in} having offered up himself. 
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which {is} after the law, a Son perfected for ever. 

1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. 
4 Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils. 5 And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham: 6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises. 7 But without any dispute the less is blessed of the better. 8 And here men that die receive tithes; but there one, of whom it is witnessed that he liveth. 9 And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes; 10 for he was yet in the loins of his father, when Melchizedek met him. 
11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there  that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. 14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests. 15 And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest, 16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life: 17 for it is witnessed of him, 
Thou art a priest for ever 
After the order of Melchizedek. 
18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness 19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God. 20 And inasmuch as it is not without the taking of an oath 21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, 
The Lord sware and will not repent himself, 
Thou art a priest for ever); 
22 by so much also hath Jesus become the surety of a better covenant. 23 And they indeed have been made priests many in number, because that by death they are hindered from continuing: 24 but he, because he abideth for ever, hath his priesthood unchangeable. 25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them. 26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens; 27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself. 28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. 

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

Hebreus 8