Hebreus 9 - Bíblia Online

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one. 
For a tabernacle was set up; the first, in which {were} both the candlestick and the table and the exposition of the loaves, which is called Holy; 
but after the second veil a tabernacle which is called Holy of holies, 
having a golden censer, and the ark of the covenant, covered round in every part with gold, in which {were} the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant; 
and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now {the time} to speak in detail. 
Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services; 
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: 
the Holy Spirit shewing this, that the way of the {holy of} holies has not yet been made manifest while as yet the first tabernacle has {its} standing; 
the which {is} an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, 
{consisting} only of meats and drinks and divers washings, ordinances of flesh, imposed until {the} time of setting things right. 
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) 
nor by blood of goats and calves, but by his own blood, has entered in once for all into the {holy of} holies, having found an eternal redemption. 
For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, 
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship {the} living God? 
And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. 
(For where {there is} a testament, the death of the testator must needs come in. 
For a testament {is} of force when men are dead, since it is in no way of force while the testator is alive.) 
Whence neither the first was inaugurated without blood. 
For every commandment having been spoken according to {the} law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, 
saying, This {is} the blood of the covenant which God has enjoined to you. 
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; 
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. 
{It was} necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. 
For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: 
nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; 
since he had {then} been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for {the} putting away of sin by his sacrifice. 
And forasmuch as it is the portion of men once to die, and after this judgment; 
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. 

Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world. 2 For there was a tabernacle prepared, the first, wherein were  the candlestick, and the table, and the showbread; which is called the Holy place. 3 And after the second veil, the tabernacle which is called the Holy of holies; 4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant; 5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally. 6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services; 7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people: 8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing; 9 which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, 10 being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation. 
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. 16 For where a testament is, there must of necessity be the death of him that made it. 17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth. 18 Wherefore even the first covenant hath not been dedicated without blood. 19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, This is the blood of the covenant which God commanded to you-ward. 21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. 22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission. 
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: 25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own; 26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. 27 And inasmuch as it is appointed unto men once to die, and after this cometh judgment; 28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation. 

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

Hebreus 10

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one. 
For a tabernacle was set up; the first, in which {were} both the candlestick and the table and the exposition of the loaves, which is called Holy; 
but after the second veil a tabernacle which is called Holy of holies, 
having a golden censer, and the ark of the covenant, covered round in every part with gold, in which {were} the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant; 
and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now {the time} to speak in detail. 
Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services; 
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: 
the Holy Spirit shewing this, that the way of the {holy of} holies has not yet been made manifest while as yet the first tabernacle has {its} standing; 
the which {is} an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, 
{consisting} only of meats and drinks and divers washings, ordinances of flesh, imposed until {the} time of setting things right. 
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) 
nor by blood of goats and calves, but by his own blood, has entered in once for all into the {holy of} holies, having found an eternal redemption. 
For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, 
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship {the} living God? 
And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. 
(For where {there is} a testament, the death of the testator must needs come in. 
For a testament {is} of force when men are dead, since it is in no way of force while the testator is alive.) 
Whence neither the first was inaugurated without blood. 
For every commandment having been spoken according to {the} law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, 
saying, This {is} the blood of the covenant which God has enjoined to you. 
And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; 
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. 
{It was} necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. 
For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: 
nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; 
since he had {then} been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for {the} putting away of sin by his sacrifice. 
And forasmuch as it is the portion of men once to die, and after this judgment; 
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. 

Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world. 2 For there was a tabernacle prepared, the first, wherein were  the candlestick, and the table, and the showbread; which is called the Holy place. 3 And after the second veil, the tabernacle which is called the Holy of holies; 4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant; 5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally. 6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services; 7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people: 8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing; 9 which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, 10 being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation. 
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. 16 For where a testament is, there must of necessity be the death of him that made it. 17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth. 18 Wherefore even the first covenant hath not been dedicated without blood. 19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, This is the blood of the covenant which God commanded to you-ward. 21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. 22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission. 
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: 25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own; 26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. 27 And inasmuch as it is appointed unto men once to die, and after this cometh judgment; 28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation. 

Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org.

Hebreus 10