11 Wherefore remember that *ye*, once nations in {the} flesh, who {are} called uncircumcision by that called circumcision in {the} flesh done with the hand;
12 that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:
13 but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.
16 (For where {there is} a testament, the death of the testator must needs come in.
17 For a testament {is} of force when men are dead, since it is in no way of force while the testator is alive.)
18 Whence neither the first was inaugurated without blood.
19 For every commandment having been spoken according to {the} law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
20 saying, This {is} the blood of the covenant which God has enjoined to you.
4 And such confidence have we through the Christ towards God:
5 not that we are competent of ourselves to think anything as of ourselves, but our competency {is} of God;
6 who has also made us competent, {as} ministers of {the} new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.
1 For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
2 Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
3 But in these {there is} a calling to mind of sins yearly.
4 For blood of bulls and goats {is} incapable of taking away sins.
31 Behold, days come, saith Jehovah, that I will make a new covenant with the house of Israel and with the house of Judah:
32 not according to the covenant that I made with their fathers, in the day of my taking them by the hand, to lead them out of the land of Egypt; which my covenant they broke, although I was a husband unto them, saith Jehovah.
33 For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.
13 In that he says New, he has made the first old; but that which grows old and aged {is} near disappearing.
6 But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
7 For if that first was faultless, place had not been sought for a second.
17 So if any one {be} in Christ, {there is} a new creation; the old things have passed away; behold all things have become new:
18 and all things {are} of the God who has reconciled us to himself by {Jesus} Christ, and given to us the ministry of that reconciliation:
19 how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20 We are ambassadors therefore for Christ, God as {it were} beseeching by us, we entreat for Christ, Be reconciled to God.
21 Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.
20 In like manner also the cup, after having supped, saying, This cup {is} the new covenant in my blood, which is poured out for you.
22 by so much Jesus became surety of a better covenant.
10 Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship {the} living God?
15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.