1 Coríntios 12 - Bíblia Online

Concerning and the spirituals, brethren, not I wish you to be ignorant. 
You know, that Gentiles you were, to the idols those speechless, even as you might be led, being hurried away; 
wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy. 
Varieties and of gracious gifts are, the but same spirit; 
and varieties of services are, and the same Lord; 
and varieties of inworking are, the but same God, who is working the all things in all. 
To each one but is given the manifestation of the spirit to the benefit; 
to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit; 
to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit; 
to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues. 
All but these things works that one and the same spirit, distributing particularly to each one as it wills. 
Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed. 
Even for in one spirit we all into one body were dipped; whether Jews, or Greeks, whether slaves, or freeman; and all into one spirit were made to drink. 
Also for the body not is one member, but many. 
If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body? 
And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body? 
If whole the body an eye, where the hearing? if whole hearing, where the small? 
Now but the God placed the members, one each of them in the body, as he would. 
If but was the all one member, where the body? 
Now but many indeed members, one but body. 
Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have. 
But much more the seeming members of the body more feeble to be, necessary it is; 
and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has; 
the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor, 
so that not many be division in the body, but the same on behalf each other may be concerned the members. 
And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members. 
You but are a body of Anointed, and members from parts. 
And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues. 
Not all, apostles? not all, prophets? not all, teachers? Not all, powers? 
Not all, gracious gifts have of cures? not all, with tongues speak? not all interpret? 
You earnestly desire but the gracious gifts those better. And yet a more excellent way to you, I point out. 

Concerning spiritual gifts, brothers, I do not want you to be without knowledge. 
You know that you were of the nations, carried away and led by mute idols. 
I want you to understand that no man speaking by the Spirit of God calls Jesus accursed. And no person can say, »Jesus is the Lord,« except by the Holy Spirit. 
There are different gifts, but the same Spirit. 
There are differences of administrations, but the same Lord. 
And there are different operations, but it is the same God who works in all. 
The manifestation expression of the Spirit is given to everyone for a beneficial purpose. 
For to one is given the word of wisdom through the Spirit; to another the word of knowledge by the same Spirit; 
To another faith by the same Spirit; to another the gifts of healing by the one Spirit; 
To another the workings of miracles and to another prophesy. To another discerning of spirits; to another different kinds of tongues; to another the interpretation of tongues. 
But in all these the same Spirit works, making a distribution to each one as he God wills. 
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. 
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. 
For the body is not one member, but many. 
If the foot should say: »Because I am not the hand, I am not of the body;« is it therefore not of the body? 
If the ear should say: »Because I am not the eye, I am not of the body;« is it therefore not of the body? 
If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? 
Has God set the members of the body, every one of them, just as it pleased him? 
And if they were all one member, where would the body be? 
But now they are many members, yet they are one body. 
And the eye cannot say to the hand, »I have no need of you:« nor again the head to the feet, »I have no need of you.« 
Those members of the body, which seem to be weaker, are necessary. 
And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. 
For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. 
There should be no division in the body. So the members should have the same care for each other. 
When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. 
Now you are the body of Christ, and members individually. 
God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. 
Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 
Do all have the gifts of healing? Do all speak with tongues? Do all interpret? 
Zealously seek earnestly desire the best gifts. Yet I show you a more excellent way. 

1 Coríntios 13

Concerning and the spirituals, brethren, not I wish you to be ignorant. 
You know, that Gentiles you were, to the idols those speechless, even as you might be led, being hurried away; 
wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy. 
Varieties and of gracious gifts are, the but same spirit; 
and varieties of services are, and the same Lord; 
and varieties of inworking are, the but same God, who is working the all things in all. 
To each one but is given the manifestation of the spirit to the benefit; 
to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit; 
to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit; 
to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues. 
All but these things works that one and the same spirit, distributing particularly to each one as it wills. 
Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed. 
Even for in one spirit we all into one body were dipped; whether Jews, or Greeks, whether slaves, or freeman; and all into one spirit were made to drink. 
Also for the body not is one member, but many. 
If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body? 
And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body? 
If whole the body an eye, where the hearing? if whole hearing, where the small? 
Now but the God placed the members, one each of them in the body, as he would. 
If but was the all one member, where the body? 
Now but many indeed members, one but body. 
Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have. 
But much more the seeming members of the body more feeble to be, necessary it is; 
and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has; 
the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor, 
so that not many be division in the body, but the same on behalf each other may be concerned the members. 
And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members. 
You but are a body of Anointed, and members from parts. 
And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues. 
Not all, apostles? not all, prophets? not all, teachers? Not all, powers? 
Not all, gracious gifts have of cures? not all, with tongues speak? not all interpret? 
You earnestly desire but the gracious gifts those better. And yet a more excellent way to you, I point out. 

Concerning spiritual gifts, brothers, I do not want you to be without knowledge. 
You know that you were of the nations, carried away and led by mute idols. 
I want you to understand that no man speaking by the Spirit of God calls Jesus accursed. And no person can say, »Jesus is the Lord,« except by the Holy Spirit. 
There are different gifts, but the same Spirit. 
There are differences of administrations, but the same Lord. 
And there are different operations, but it is the same God who works in all. 
The manifestation expression of the Spirit is given to everyone for a beneficial purpose. 
For to one is given the word of wisdom through the Spirit; to another the word of knowledge by the same Spirit; 
To another faith by the same Spirit; to another the gifts of healing by the one Spirit; 
To another the workings of miracles and to another prophesy. To another discerning of spirits; to another different kinds of tongues; to another the interpretation of tongues. 
But in all these the same Spirit works, making a distribution to each one as he God wills. 
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. 
For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. 
For the body is not one member, but many. 
If the foot should say: »Because I am not the hand, I am not of the body;« is it therefore not of the body? 
If the ear should say: »Because I am not the eye, I am not of the body;« is it therefore not of the body? 
If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? 
Has God set the members of the body, every one of them, just as it pleased him? 
And if they were all one member, where would the body be? 
But now they are many members, yet they are one body. 
And the eye cannot say to the hand, »I have no need of you:« nor again the head to the feet, »I have no need of you.« 
Those members of the body, which seem to be weaker, are necessary. 
And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. 
For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. 
There should be no division in the body. So the members should have the same care for each other. 
When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. 
Now you are the body of Christ, and members individually. 
God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. 
Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 
Do all have the gifts of healing? Do all speak with tongues? Do all interpret? 
Zealously seek earnestly desire the best gifts. Yet I show you a more excellent way. 

1 Coríntios 13