Romanos 8 - Bíblia Online

No therefore now condemnation to those in an Anointed Jesus. 
The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death. 
The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh; 
so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit. 
Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit. 
The for mind of the flesh, death; the but mind of the spirit, life, and peace. 
Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able; 
those and in flesh being, to God to be pleasing not they are able. 
You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him. 
If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness. 
If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you. 
So then, brethren, debtors we are not to the flesh, of the according to flesh to live. 
If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live. 
As many as for by spirit of God are led, these are sons of God. 
Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father. 
Itself the spirit testifies together with the spirit of us, that we are children of God. 
If and children, also heirs; heirs indeed of God, jointheirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with. 
I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us. 
The for earnest desire of the creation the revelation of the sons of the God looks for. 
To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope, 
that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God. 
We know for, that all the creation groan together and travails together till the now; 
not only and, but also ourselves the firstfruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us. 
By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes? 
If but what not we see, we hope, with patience we wait. 
In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken. 
He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones. 
We know and, that to those who love the God all things work together for good, to those according to a purpose called being. 
Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a firstborn among many brethren. 
Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified. 
When then shall we say to these things? If the God on behalf of us, who against us? 
Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give? 
Who will bring a charge against chosen ones of God? God that justifying. 
Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us. 
Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword? 
(as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.) 
But in these all we more than conquer through the one having loved us. 
I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers, 
nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us. 

Those who live through in union withbecause of Jesus Christ have no condemnation. They do not walk according to the flesh but according to the Spirit. 
The law of the Spirit gives us life through withbecause of Christ Jesus. It has set me free from the law of sin and death. 
God did what the Law could not do, because human nature was weak. He sent his own son in the likeness of sinful man to be a sin offering and do away with sin. So he condemned sin in sinful human nature. 
God did this so that the righteous requirements of the Law might be fully satisfied in us who live according to the Spirit, and not according to human nature. 
They who live according to flesh set their minds on the things of the flesh. They who live according to the Spirit set their minds on the things of the Spirit. 
The mind of sinful flesh fleshly thought means death; but the mind influenced by the Spirit gives life and peace. 
This is because the mind of the flesh is hostile toward God. It is not subject to the law of God for it cannot be. 
Those influenced by the sinful flesh cannot please God. 
But you are not in flesh but in Spirit, if indeed Gods Spirit dwells in you. If any one does not have the Spirit of Christ he does not belong to him. 
If Christ is with you, the body is dead on account of sin, but the Spirit is life on account of righteousness. 
If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you. 
So then, brothers we are under obligation, not to the flesh, to live according to flesh human nature, 
for if you live according to flesh, you are about to die. If by the Spirit, you put to death the deeds of the body, you will live. 
All who are led by the Spirit of God are sons of God. 
For you have not received a spirit of bondage again causing fear, but you have received a spirit of adoption, whereby we cry, Father, Father! Chaldee: Abba, meaning father. 
The Spirit itself Greek:autos ho pneumaitself the Spirit bears witness with our spirit mind and heart, that we are children of God. 
If children, then heirs of God, and joint heirs with Christ. If indeed we suffer with him we may also be glorified with him. 
I consider that the sufferings of this present time are not worthy to be compared with the glory that will be revealed in us. 
For the earnest expectation of the creation is waiting for the manifestation revelationdisclosure of the sons of God. 
For the creation was subject to corruption, not by its own will but by reason of the one who subjected it on the basis of hope. 
The creation will also be delivered from the bondage of corruption into the glorious liberty of the children of God. 
For we know that the whole creation groans and is in pain together until now. 
We also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption and the release from our bodies by ransom. 
We are saved by this hope. But hope that is seen is not hope. For does a man hope for what he sees? 
If we hope for what we do not see, do we have patience to wait for it? 
Likewise the Spirit also helps our weaknesses. We do not know what we should pray for, as we should. The Spirit of God makes intercession with groaning that cannot be spoken. 
So he who searches the hearts knows what is the inclination purposemind-set of the Spirit of God, because the Spirit makes intercession for the holy ones according to the will of God. 
We know that all things work together for good to those who love God, to those who are called according to his purpose. 
Those he first recognized, he ordained in advance that they be conformed to the image of his Son, that he might be the firstborn among many brothers. 
He ordained in advance the ones he called. He declared righteous the ones he called. He also glorified those he declared righteous. 
What shall we then say about these things? If God is for us, who can be against us? 
He that did not spare his own Son, but delivered him up for us all, will he not with him freely give us all things? 
Who will bring any charge against the ones God has chosen? It is God who justifies makes righteous. 
Who is he that condemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us. 
Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 
It is written: »For your sake we are put to death all day long. We are considered as sheep for the slaughter.« (Psalm 44:22) 
In all these things we are more than conquerors through him who loved us. 
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Ephesians 6:12) 

Romanos 9

No therefore now condemnation to those in an Anointed Jesus. 
The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death. 
The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh; 
so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit. 
Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit. 
The for mind of the flesh, death; the but mind of the spirit, life, and peace. 
Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able; 
those and in flesh being, to God to be pleasing not they are able. 
You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him. 
If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness. 
If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you. 
So then, brethren, debtors we are not to the flesh, of the according to flesh to live. 
If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live. 
As many as for by spirit of God are led, these are sons of God. 
Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father. 
Itself the spirit testifies together with the spirit of us, that we are children of God. 
If and children, also heirs; heirs indeed of God, jointheirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with. 
I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us. 
The for earnest desire of the creation the revelation of the sons of the God looks for. 
To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope, 
that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God. 
We know for, that all the creation groan together and travails together till the now; 
not only and, but also ourselves the firstfruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us. 
By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes? 
If but what not we see, we hope, with patience we wait. 
In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken. 
He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones. 
We know and, that to those who love the God all things work together for good, to those according to a purpose called being. 
Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a firstborn among many brethren. 
Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified. 
When then shall we say to these things? If the God on behalf of us, who against us? 
Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give? 
Who will bring a charge against chosen ones of God? God that justifying. 
Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us. 
Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword? 
(as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.) 
But in these all we more than conquer through the one having loved us. 
I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers, 
nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us. 

Those who live through in union withbecause of Jesus Christ have no condemnation. They do not walk according to the flesh but according to the Spirit. 
The law of the Spirit gives us life through withbecause of Christ Jesus. It has set me free from the law of sin and death. 
God did what the Law could not do, because human nature was weak. He sent his own son in the likeness of sinful man to be a sin offering and do away with sin. So he condemned sin in sinful human nature. 
God did this so that the righteous requirements of the Law might be fully satisfied in us who live according to the Spirit, and not according to human nature. 
They who live according to flesh set their minds on the things of the flesh. They who live according to the Spirit set their minds on the things of the Spirit. 
The mind of sinful flesh fleshly thought means death; but the mind influenced by the Spirit gives life and peace. 
This is because the mind of the flesh is hostile toward God. It is not subject to the law of God for it cannot be. 
Those influenced by the sinful flesh cannot please God. 
But you are not in flesh but in Spirit, if indeed Gods Spirit dwells in you. If any one does not have the Spirit of Christ he does not belong to him. 
If Christ is with you, the body is dead on account of sin, but the Spirit is life on account of righteousness. 
If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you. 
So then, brothers we are under obligation, not to the flesh, to live according to flesh human nature, 
for if you live according to flesh, you are about to die. If by the Spirit, you put to death the deeds of the body, you will live. 
All who are led by the Spirit of God are sons of God. 
For you have not received a spirit of bondage again causing fear, but you have received a spirit of adoption, whereby we cry, Father, Father! Chaldee: Abba, meaning father. 
The Spirit itself Greek:autos ho pneumaitself the Spirit bears witness with our spirit mind and heart, that we are children of God. 
If children, then heirs of God, and joint heirs with Christ. If indeed we suffer with him we may also be glorified with him. 
I consider that the sufferings of this present time are not worthy to be compared with the glory that will be revealed in us. 
For the earnest expectation of the creation is waiting for the manifestation revelationdisclosure of the sons of God. 
For the creation was subject to corruption, not by its own will but by reason of the one who subjected it on the basis of hope. 
The creation will also be delivered from the bondage of corruption into the glorious liberty of the children of God. 
For we know that the whole creation groans and is in pain together until now. 
We also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption and the release from our bodies by ransom. 
We are saved by this hope. But hope that is seen is not hope. For does a man hope for what he sees? 
If we hope for what we do not see, do we have patience to wait for it? 
Likewise the Spirit also helps our weaknesses. We do not know what we should pray for, as we should. The Spirit of God makes intercession with groaning that cannot be spoken. 
So he who searches the hearts knows what is the inclination purposemind-set of the Spirit of God, because the Spirit makes intercession for the holy ones according to the will of God. 
We know that all things work together for good to those who love God, to those who are called according to his purpose. 
Those he first recognized, he ordained in advance that they be conformed to the image of his Son, that he might be the firstborn among many brothers. 
He ordained in advance the ones he called. He declared righteous the ones he called. He also glorified those he declared righteous. 
What shall we then say about these things? If God is for us, who can be against us? 
He that did not spare his own Son, but delivered him up for us all, will he not with him freely give us all things? 
Who will bring any charge against the ones God has chosen? It is God who justifies makes righteous. 
Who is he that condemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us. 
Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 
It is written: »For your sake we are put to death all day long. We are considered as sheep for the slaughter.« (Psalm 44:22) 
In all these things we are more than conquerors through him who loved us. 
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Ephesians 6:12) 

Romanos 9