9 not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.
15 If and should in error against thee the brother of thee, go, test him between thee and him alone. If thee he may hear thou hast won the brother of thee;
7 Praying but not babble, like the Gentiles; they imagine for that in the wordiness of them they shall be heard.
18 Dear children of me, not we should love in word nor in the tongue, but in work and in truth.
3 On which account what in the dark you speak, in the light shall be heard; and what to the ear you spoke in the closets, shall be published on the housetops.
19 Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.
29 Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;
2 Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.
9 that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.
26 In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.
36 I say but to you, that every word idle, which if may speak the men, they shall give account, concerning this word in a day of trial.
45 The good man out of the good treasure of the heart of himself brings forth the good; and the evil man out of the evil treasure of the heart of himself brings forth the evil; out of for the fulness of the heart speaks the mouth of him.