Hebreus 4 - Bíblia Online

Siis kartkem, et niikaua kui tõotus pääseda Tema hingamisse on täitumata, keegi teist kuidagi ei osutuks hiljaks jäänuks. 
Sest rõõmusõnum on kuulutatud meile nõnda nagu neilegi. Ent kuuldud sõnast ei olnud neil kasu, sest see ei imbunud usu läbi neisse, kes seda kuulsid. 
Sest meie, kes usume, saame hingamisse, nõnda nagu Tema on öelnud: „Siis ma vandusin Oma vihas: nad ei pääse mitte Minu hingamisse!", ehk küll Tema teod olid valmis maailma asutamisest alates. 
Sest kuskil on Ta seitsmendast päevast öelnud nõnda: „Ja Jumal hingas seitsmendal päeval kõigist Oma tegudest"; 
ja siin jälle: „Nad ei pääse mitte Minu hingamisse!" 
Et nüüd asi nii on, et mõned pääsevad sinna ja et need, kellele rõõmusõnumit esmalt kuulutati, ei ole sinna sisse saanud sõnakuulmatuse pärast, 
siis Ta määrab uuesti ühe päeva „tänapäevaks", öeldes Taaveti kaudu nii pika aja pärast, nagu on enne öeldud: „Täna, kui te kuulete tema häält, ärge paadutage oma südameid!" 
Sest kui Joosua nad oleks viinud hingamisse, siis ta ei räägiks teisest, pärastisest päevast. 
Seega on Jumala rahval hingamisaeg veel ees. 
Sest kes Tema hingamisse on pääsenud, see hingab ka ise oma tegudest, otsekui Jumal Oma tegudest. 
Siis olgem agarad sellesse hingamisse minema, et keegi ei langeks sõnakuulmatusse samal eeskujul. 
Sest Jumala sõna on elav ja vägev ja teravam kui ükski kaheterane mõõk ning tungib läbi, kuni ta lõhestab hinge ja vaimu, liikmed ja üdi, ja on südame meelsuse ja mõtete hindaja; 
ja ükski loodu ei ole temale nähtamatu, vaid kõik on alasti ja paljastatud Tema silma ees; ja Temale tuleb meil aru anda. 
Et meil nüüd on suur ülempreester Jeesus, Jumala Poeg, Kes taevad on läbinud, siis pidagem kinni tunnistusest! 
Sest meil pole niisugune ülempreester, kellel ei oleks kaastundmust meie nõtrustega, vaid kes kõiges on kiusatud otsekui meie, siiski ilma patuta. 
Läki siis julgusega armuaujärje ette, et me saaksime halastust ja leiaksime armu oma abiks õigeks ajaks. 

Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so. 
And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true hearers. 
For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world. 
For in one place he has said of the seventh day, And God had rest from all his works on the seventh day; 
And in the same place he says again, They will not come into my rest. 
So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders, 
After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart, 
For if Joshua had given them rest, he would not have said anything about another day. 
So that there is still a Sabbath-keeping for the people of God. 
For the man who comes into his rest has had rest from his works, as God did from his. 
Because of this, let us have a strong desire to come into that rest, and let no one go after the example of those who went against God's orders. 
For the word of God is living and full of power, and is sharper than any two-edged sword, cutting through and making a division even of the soul and the spirit, the bones and the muscles, and quick to see the thoughts and purposes of the heart. 
And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do. 
Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith. 
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin. 
Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need. 

Hebreus 5

Siis kartkem, et niikaua kui tõotus pääseda Tema hingamisse on täitumata, keegi teist kuidagi ei osutuks hiljaks jäänuks. 
Sest rõõmusõnum on kuulutatud meile nõnda nagu neilegi. Ent kuuldud sõnast ei olnud neil kasu, sest see ei imbunud usu läbi neisse, kes seda kuulsid. 
Sest meie, kes usume, saame hingamisse, nõnda nagu Tema on öelnud: „Siis ma vandusin Oma vihas: nad ei pääse mitte Minu hingamisse!", ehk küll Tema teod olid valmis maailma asutamisest alates. 
Sest kuskil on Ta seitsmendast päevast öelnud nõnda: „Ja Jumal hingas seitsmendal päeval kõigist Oma tegudest"; 
ja siin jälle: „Nad ei pääse mitte Minu hingamisse!" 
Et nüüd asi nii on, et mõned pääsevad sinna ja et need, kellele rõõmusõnumit esmalt kuulutati, ei ole sinna sisse saanud sõnakuulmatuse pärast, 
siis Ta määrab uuesti ühe päeva „tänapäevaks", öeldes Taaveti kaudu nii pika aja pärast, nagu on enne öeldud: „Täna, kui te kuulete tema häält, ärge paadutage oma südameid!" 
Sest kui Joosua nad oleks viinud hingamisse, siis ta ei räägiks teisest, pärastisest päevast. 
Seega on Jumala rahval hingamisaeg veel ees. 
Sest kes Tema hingamisse on pääsenud, see hingab ka ise oma tegudest, otsekui Jumal Oma tegudest. 
Siis olgem agarad sellesse hingamisse minema, et keegi ei langeks sõnakuulmatusse samal eeskujul. 
Sest Jumala sõna on elav ja vägev ja teravam kui ükski kaheterane mõõk ning tungib läbi, kuni ta lõhestab hinge ja vaimu, liikmed ja üdi, ja on südame meelsuse ja mõtete hindaja; 
ja ükski loodu ei ole temale nähtamatu, vaid kõik on alasti ja paljastatud Tema silma ees; ja Temale tuleb meil aru anda. 
Et meil nüüd on suur ülempreester Jeesus, Jumala Poeg, Kes taevad on läbinud, siis pidagem kinni tunnistusest! 
Sest meil pole niisugune ülempreester, kellel ei oleks kaastundmust meie nõtrustega, vaid kes kõiges on kiusatud otsekui meie, siiski ilma patuta. 
Läki siis julgusega armuaujärje ette, et me saaksime halastust ja leiaksime armu oma abiks õigeks ajaks. 

Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so. 
And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true hearers. 
For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world. 
For in one place he has said of the seventh day, And God had rest from all his works on the seventh day; 
And in the same place he says again, They will not come into my rest. 
So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders, 
After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart, 
For if Joshua had given them rest, he would not have said anything about another day. 
So that there is still a Sabbath-keeping for the people of God. 
For the man who comes into his rest has had rest from his works, as God did from his. 
Because of this, let us have a strong desire to come into that rest, and let no one go after the example of those who went against God's orders. 
For the word of God is living and full of power, and is sharper than any two-edged sword, cutting through and making a division even of the soul and the spirit, the bones and the muscles, and quick to see the thoughts and purposes of the heart. 
And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do. 
Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith. 
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin. 
Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need. 

Hebreus 5

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