9 Knowing that Christ being raised from the dead, dieth no more: death hath no more dominion ouer him.
8 So then they that are in the flesh, can not please God. 9 Now ye are not in the flesh, but in ye Spirit, because ye spirit of God dwelleth in you: but if any man hath not ye Spirit of Christ, ye same is not his.
22 Prayse the Lord, all ye his workes, in all places of his dominion: my soule, prayse thou the Lord.
8 Be sober, and watch: for your aduersarie the deuil as a roaring lyon walketh about, seeking whom he may deuoure: 9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren which are in the world.
20 But our conuersation is in heauen, from whence also we looke for the Sauiour, euen the Lord Iesus Christ, 21 Who shall change our vile bodie, that it may be fashioned like vnto his glorious body, according to the working, whereby hee is able euen to subdue all things vnto him selfe.
13 As I behelde in visions by night, behold, one like the sonne of man came in the cloudes of heauen, and approched vnto the Ancient of dayes, and they brought him before him. 14 And he gaue him dominion, and honour, and a kingdome, that all people, nations and languages should serue him: his dominion is an euerlasting dominion, which shall neuer bee taken away: and his kingdome shall neuer be destroyed.
19 In many wordes there cannot want iniquitie: but he that refrayneth his lippes, is wise.
13 Thy kingdome is an euerlasting kingdome, and thy dominion endureth throughout all ages.
24 Knowe ye not, that they which runne in a race, runne all, yet one receiueth the price? so runne that ye may obtaine. 25 And euery man that proueth masteries, abstaineth from all things: and they do it to obtaine a corruptible crowne: but we for an vncorruptible. 26 I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre. 27 But I beate downe my body, and bring it into subiection, lest by any meanes after that I haue preached to other, I my selfe should be reproued.
7 For God hath not giuen to vs the Spirite of feare, but of power, and of loue, and of a sound minde.
2 Saw a dreame, which made me afraide, and the thoughtes vpon my bed, and the visions of mine head troubled me. 3 Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.
22 But the fruite of the Spirit is loue, ioye, peace, long suffering, gentlenes, goodnes, fayth, 23 Meekenesse, temperancie: against such there is no lawe.
4 That euery one of you should know, how to possesse his vessell in holines and honour, 5 And not in the lust of concupiscence, euen as the Gentiles which know not God:
5 Therefore giue euen all diligence thereunto: ioyne moreouer vertue with your faith: and with vertue, knowledge: 6 And with knowledge, temperance: and with temperance, patience: and with patience, godlines: 7 And with godlines, brotherly kindnes: and with brotherly kindnes, loue.
32 He that is slowe vnto anger, is better then the mightie man: and hee that ruleth his owne minde, is better then he that winneth a citie.
1 Forasmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde, which is, that he which hath suffered in the flesh, hath ceased from sinne, 2 That he hence forward should liue (as much time as remaineth in the flesh) not after the lusts of men, but after the will of God. 3 For it is sufficient for vs that we haue spet the time past of ye life, after the lust of the Gentiles, walking in wantonnes, lustes, drunkennes, in gluttonie, drinkings, and in abominable idolatries. 4 Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you, 5 Which shall giue accounts to him, that is readie to iudge quicke and dead.
2 Power and feare is with him, that maketh peace in his hie places.
7 Now the ende of all things is at hand. Be ye therefore sober, and watching in prayer.
11 A foole powreth out all his minde: but a wise man keepeth it in till afterward.
13 Who hath deliuered vs from the power of darkenesse, and hath translated vs into the kingdome of his deare Sonne, 14 In whome we haue redemption through his blood, that is, the forgiuenesse of sinnes,
28 A man that refraineth not his appetite, is like a citie which is broken downe and without walles.
20 Which he wrought in Christ, when he raised him from the dead, and set him at his right hand in the heauenly places, 21 Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come,
22 For as in Adam all die, euen so in Christ shall all be made aliue, 23 But euery man in his owne order: the first fruites is Christ, afterward, they that are of Christ, at his comming shall rise againe. 24 Then shalbe the end, when he hath deliuered vp the kingdome to God, euen the Father, when he hath put downe all rule, and all authoritie and power. 25 For he must reigne till hee hath put all his enemies vnder his feete.
9 But if they cannot abstaine, let them marrie: for it is better to marrie then to burne.
11 For that grace of God, that bringeth saluation vnto all men, hath appeared, 12 And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, 13 Looking for that blessed hope, and appearing of that glorie of that mightie God, and of our Sauiour Iesus Christ,
6 For vnto vs a childe is borne, and vnto vs a Sonne is giuen: and the gouernement is vpon his shoulder, and he shall call his name Wonderfull, Counseller, The mightie God, The euerlasting Father, The prince of peace, 7 The increase of his gouernement and peace shall haue none end: he shall sit vpon the throne of Dauid, and vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from hencefoorth, euen for euer: the zeale of the Lord of hostes will performe this.
13 There hath no tentation taken you, but such as appertaine to man: and God is faithfull, which will not suffer you to be tempted aboue that you be able, but wil euen giue the issue with the tentation, that ye may be able to beare it.