Eclesiastes 7 - Bíblia Online

A good name [is] better than precious ointment and the day of death than the day of one's birth. 
[It is] better to go to the house of mourning than to go to the house of feasting, for that [is] the end of all men; and the living will lay [it] to his heart. 
Sorrow [is] better than laughter; for by the sadness of the countenance the heart is made whole. 
The heart of the wise [is] in the house of mourning, but the heart of fools [is] in the house of pleasure. 
[It is] better to hear the rebuke of the wise than to hear the song of fools. 
The laughter of the fool [is] as the crackling of thorns under a pot, and this [also (the laughter or prosperity of the fool) is] vanity. 
Surely oppression makes a wise man mad, and a gift destroys the heart. 
Better [is] the end of a thing than its beginning, [and] he who has suffered in spirit [is] better than the proud in spirit. 
Do not be hasty in thy spirit to be angry, for anger rests in the bosom of fools. 
Never say, What is [the cause] that the former days were better than these? for thou dost not enquire wisely concerning this. 
Knowledge [is] good with an inheritance and [is] the excellency of those that see the sun. 
For knowledge [is] a defence, [and] money [is] a defence; but wisdom excels in [that] it gives life to those that have it. 
Consider the work of God; for who can make straight that which [he] has twisted? 
In the day of good enjoy that which is good, but in the day of adversity open your [eyes and learn]: God also has made the one [(the day of adversity)] before the other, to the end that man should find nothing after him. 
All [things] have I seen in the days of my vanity: there is a just [man] that perishes for his righteousness, and there is a wicked [man] that prolongs [his days] by his wickedness. 
Do not be too legalistic; neither make thyself over wise [in thine own eyes]: why should thou destroy thyself? 
Do not be hasty [to] condemn, neither be thou foolish: why should thou die in the midst of thy labours? 
[It is] good that thou should take hold of this; and also from the other not withdraw thy hand; for he that fears God shall come through with everything. 
Wisdom strengthens the wise more than ten mighty [men] who are in the city. 
For surely [there is] not a just man upon earth that in doing good does not sin. 
Also do not take to heart all the words that are spoken lest thou hear thy servant speak evil of thee: 
For thine own heart knows that thou thyself likewise hast spoken evil of others many times. 
All this I have proved by wisdom: I said, I will be wise, but it [was] far from me. 
That which has been is far off and that [which is] exceeding deep, who can find it out? 
I applied my heart to know and to search and to seek out wisdom and the reason [of things], and to know the wickedness of folly and the madness of error; 
and I find more bitter than death the woman whose heart [is] snares and nets, [and] her hands [are] bonds; whosoever pleases God shall escape from her, but the sinner shall be held prisoner in her. 
Behold, this I have found, saith the preacher, [weighing things] one by one to find out the answer, 
which my soul yet seeks, but I find not: one man among a thousand I have found, but a woman among all those I have not found. 
Behold, this only have I found: that God has made man upright, but they have sought out many perversions.: 

Eclesiastes 8

A good name [is] better than precious ointment and the day of death than the day of one's birth. 
[It is] better to go to the house of mourning than to go to the house of feasting, for that [is] the end of all men; and the living will lay [it] to his heart. 
Sorrow [is] better than laughter; for by the sadness of the countenance the heart is made whole. 
The heart of the wise [is] in the house of mourning, but the heart of fools [is] in the house of pleasure. 
[It is] better to hear the rebuke of the wise than to hear the song of fools. 
The laughter of the fool [is] as the crackling of thorns under a pot, and this [also (the laughter or prosperity of the fool) is] vanity. 
Surely oppression makes a wise man mad, and a gift destroys the heart. 
Better [is] the end of a thing than its beginning, [and] he who has suffered in spirit [is] better than the proud in spirit. 
Do not be hasty in thy spirit to be angry, for anger rests in the bosom of fools. 
Never say, What is [the cause] that the former days were better than these? for thou dost not enquire wisely concerning this. 
Knowledge [is] good with an inheritance and [is] the excellency of those that see the sun. 
For knowledge [is] a defence, [and] money [is] a defence; but wisdom excels in [that] it gives life to those that have it. 
Consider the work of God; for who can make straight that which [he] has twisted? 
In the day of good enjoy that which is good, but in the day of adversity open your [eyes and learn]: God also has made the one [(the day of adversity)] before the other, to the end that man should find nothing after him. 
All [things] have I seen in the days of my vanity: there is a just [man] that perishes for his righteousness, and there is a wicked [man] that prolongs [his days] by his wickedness. 
Do not be too legalistic; neither make thyself over wise [in thine own eyes]: why should thou destroy thyself? 
Do not be hasty [to] condemn, neither be thou foolish: why should thou die in the midst of thy labours? 
[It is] good that thou should take hold of this; and also from the other not withdraw thy hand; for he that fears God shall come through with everything. 
Wisdom strengthens the wise more than ten mighty [men] who are in the city. 
For surely [there is] not a just man upon earth that in doing good does not sin. 
Also do not take to heart all the words that are spoken lest thou hear thy servant speak evil of thee: 
For thine own heart knows that thou thyself likewise hast spoken evil of others many times. 
All this I have proved by wisdom: I said, I will be wise, but it [was] far from me. 
That which has been is far off and that [which is] exceeding deep, who can find it out? 
I applied my heart to know and to search and to seek out wisdom and the reason [of things], and to know the wickedness of folly and the madness of error; 
and I find more bitter than death the woman whose heart [is] snares and nets, [and] her hands [are] bonds; whosoever pleases God shall escape from her, but the sinner shall be held prisoner in her. 
Behold, this I have found, saith the preacher, [weighing things] one by one to find out the answer, 
which my soul yet seeks, but I find not: one man among a thousand I have found, but a woman among all those I have not found. 
Behold, this only have I found: that God has made man upright, but they have sought out many perversions.: 

Eclesiastes 8