Lucas 23 - Bíblia Online

Katahi ka whakatika to ratou huihui katoa, a arahina ana ia ki a Pirato. 
Na ka anga ratou ka whakapa he ki a ia, ka mea, Kua mau i a matou tenei tangata e kukume ke ana i te iwi, e mea ana kia kaua e hoatu te takoha ki a Hiha, e ki ana he kingi ia, ko te Karaiti. 
Na ka ui a Pirato ki a ia, ka mea, Ko koe ranei te kingi o nga Hurai? Ka whakahoki ia ki a ia, ka mea, Kua korerotia mai na e koe. 
Na ko te meatanga a Pirato ki nga tohunga nui, ki nga mano, kahore tetahi he o tenei tangata i mau i ahau. 
A nui atu ta ratou tohe, ka mea, E whakatutehu ana ia i te iwi, e whakaako ana puta noa i Huria, timata mai i Kariri a tae noa mai ki konei. 
I te rongonga ia o Pirato ki Kariri, ka ui, No Kariri ranei tenei tangata? 
A, i tona mohiotanga no te rangatiratanga ia o Herora, ka tonoa ia ki a Herora, i Hiruharama hoki ia i aua ra. 
Na, i te kitenga o Herora i a Ihu, nui rawa tona hari; kua roa ia e hiahia ana kia kite i a ia, he maha hoki nga mea i rangona e ia mona; na ka tumanako ia kia kite i tetahi merekara e meinga ana e ia. 
Na he maha nga kupu i ui ai ia ki a ia; heoi kahore kau he kupu i whakahokia e ia. 
Na tu ana nga tohunga nui me nga karaipi, kaha rawa hoki ta ratou whakapa he ki a ia. 
Na ka whakakorekore a Herora ratou ko ana hoia ki a ia, ka taunu, a ka oti ia te whakakakahu ki te kahu whakapaipai, ka whakahokia atu ki a Pirato. 
I taua rangi ano ka houhia te rongo a Pirato raua ko Herora: i mua hoki e mauahara ana ki a raua. 
Na ka karangatia e Pirato nga tohunga nui, nga rangatira, me te iwi ano, 
Ka mea ia ki a ratou, kua kawea mai nei e koutou tenei tangata ki ahau, me te ki ano kei te kukume ke ia i te iwi: a ka oti nei ia te uiui e ahau i to koutou aroaro, na, kihai i mau i ahau tetahi he o tenei tangata i roto i nga mea i whakapangia nei e koutou ki a ia. 
A kihai ano hoki a Herora: nana ia i whakahoki mai ki a tatou, na, kahore ana mahi e tika ai kia mate ia. 
Na, me whiu ia e ahau, ka tuku atu ai. 
Kua takoto hoki te tikanga kia tukua atu tetahi ki a ratou i te hakari. 
Na ka panui ratou ki te karanga, ka mea, Whakamatea tenei, ko Parapa te tuku mai ki a matou: 
Ko tenei hoki i maka ki te whare herehere mo te nananga i nana ai ia i roto i te pa, mo te patu tangata. 
Na ka mea atu ano a Pirato, he mea hoki nana kia tukua a Ihu; 
Heoi hamama ana ratou, mea ana, Ripekatia ia, ripekatia. 
Ka mea ano ia ki a ratou, ko te toru o nga meatanga, he aha ra te kino i meinga e tenei tangata? Kahore ano i mau i ahau tetahi he ona e mate ai: maku ia e whiu, ka tuku atu ai. 
Otira nui atu o ratou reo ki te tohe, e tono ana kia ripekatia ia. A riro rawa i ta o ratou reo. 
Na ka whakaotia e Pirato kia waiho i ta ratou i tono ai. 
Na ka tukua ano ki a ratou te tangata i maka ki te whare herehere mo te nananga, mo te patu tangata, ta ratou hoki i tono ai; ko Ihu ia i tukua ki ta ratou i pai ai. 
A i a ratou e arahi ana i a ia, ka mau ratou ki tetahi tangata o Hairini, ki a Haimona, e haere mai ana i nga whenua, a utaina ana ki a ia te ripeka, kia amohia i muri i a Ihu. 
Na he nui te huihuinga o te iwi i aru i a ia, me nga wahine hoki e tangi ana, e aue ana ki a ia. 
Na ka tahuri a Ihu ki a ratou, ka mea, E nga tamahine o Hiruharama, kaua e tangi ki ahau, engari me tangi ki a koutou ano, ki a koutou tamariki. 
Tera hoki e puta nga ra e mea ai ratou, Koa tonu nga pakoko, me nga kopu kahore i whanau, me nga u kahore i ngotea. 
Ko reira timata ai ratou te mea ki nga maunga, Horo iho ki runga ki a matou: ki nga pukepuke hoki, Hipokina matou. 
Ki te meinga hoki enei mea e ratou i te rakau e kaimata ana, ko te aha e meatia i te rakau ka maroke? 
Na tera atu etahi tokorua, he hunga mahi kino, e arahina ngatahitia ana me ia kia whakamatea. 
A ka tae ratou ki te wahi e kiia nei ko te Angaanga, ka ripekatia ia ki reira, me aua kaimahi kino, kotahi ki matau, kotahi ki maui. 
Na ka mea a Ihu, E Pa, houhia te rongo ki a ratou: kahore hoki ratou e mohio ki ta ratou e mea nei. A wehewehea ana ona kakahu e ratou he mea maka ki te rota. 
Me te tu ano te iwi matakitaki ai. Ko nga rangatira hoki ka tawai ki a ia, ka mea, Ko era atu i whakaorangia e ia; mana ano ia e whakaora, ki te mea ia ko te Karaiti a te Atua, ko tana i whiriwhiri ai. 
Ko nga hoia etahi i taunu ki a ia, ka haere mai me te kawe mai he winika ki a ia, 
Ka mea, Ki te mea ko koe te Kingi o nga Hurai, whakaora i a koe. 
A tera te mea i tuhituhia ki runga ake i a ia, KO TE KINGI TENEI O NGA HURAI. 
Na ko tetahi o nga kaimahi kino i whakairia ra i kohukohu ki a ia, i mea, Ki te mea ko te Karaiti koe, whakaorangia koe, maua hoki. 
Na ka whakahoki tetahi, ka riri ki a ia, ka mea, E kore ranei koe e wehi ki te Atua, kei tenei mate tahi nei hoki koe? 
Ka tika raia to taua; ka whiwhi hoki taua ki nga mea e tika ana mo a taua hanga: ko tenei ia kahore ana mahi he. 
Na ko tana meatanga ki a Ihu, E te Ariki, kia mahara koe ki ahau ina haere mai koe i runga i tou rangatiratanga. 
Ano ra ko Ihu ki a ia, he pono taku e mea nei ki a koe, Ko aianei koe noho ai ki ahau ki Pararaiha. 
Na kua tata ki te ono o nga haora, a ka pouri a runga o te whenua katoa, tae noa ki te iwa o nga haora. 
I pouri hoki te ra, a i wahia te arai o te whare tapu i waenganui pu. 
A nui atu te reo o Ihu ki te karanga; i mea ia, E Pa, tenei toku wairua ka tukua atu nei ki ou ringa: ka mutu enei kupu, ka hemo ia. 
A, i te kitenga o te keneturio i taua mea, ka whakakororia ia i te Atua, ka mea, he pono he tangata tika tenei. 
Me te hunga katoa hoki i huihui mai ki te matakitaki, i to ratou kitenga i aua mea i meatia ra, ka patuki i o ratou uma, a hoki ana. 
A ko te hunga katoa i mohio ki a ia, ratou ko nga wahine i aru mai i a ia i Kariri, i tu mai i tawhiti, matakitaki ai ki enei mea. 
Na tera tetahi tangata, ko Hohepa te ingoa, he tangata noho runanga; he tangata pai, he tangata tika: 
Kihai ia i whakaae ki to ratou whakaaro, ki ta ratou mahi; no Arimatia ia, no tetahi pa o nga Hurai: a he tangata ia e tatari ana ki te rangatiratanga o te Atua. 
I haere ia ki a Pirato, a tonoa ana e ia te tinana o Ihu. 
Na, ka tangohia iho e ia taua tinana, a takaia ana ki te rinena, ka waiho ki te rua i haua ki roto ki te kohatu, kahore hoki i takoto noa tetahi tangata ki reira. 
Na ko te ra takanga hakari ia, a meake puao te hapati. 
I aru ano nga wahine i haere tahi mai nei me ia i Kariri, a kite ana i te urupa, i te whakatakotoranga ano o tona tinana. 
Na ka hoki ratou, ka mahi i nga mea kakara, i nga hinu. A noho ana i te hapati, he whakaaro hoki ki te ture. 

And having risen, the whole multitude of them did lead him to Pilate, 
and began to accuse him, saying, `This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.` 
And Pilate questioned him, saying, `Thou art the king of the Jews?` and he answering him, said, `Thou dost say [it].` 
And Pilate said unto the chief priests, and the multitude, `I find no fault in this man;` 
and they were the more urgent, saying -- `He doth stir up the people, teaching throughout the whole of Judea -- having begun from Galilee -- unto this place.` 
And Pilate having heard of Galilee, questioned if the man is a Galilean, 
and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days. 
And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long [time] to see him, because of hearing many things about him, and he was hoping some sign to see done by him, 
and was questioning him in many words, and he answered him nothing. 
And the chief priests and the scribes stood vehemently accusing him, 
and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate, 
and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves. 
And Pilate having called together the chief priests, and the rulers, and the people, 
said unto them, `Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him; 
no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him; 
having chastised, therefore, I will release him,` 
for it was necessary for him to release to them one at every feast, 
and they cried out -- the whole multitude -- saying, `Away with this one, and release to us Barabbas,` 
who had been, because of a certain sedition made in the city, and murder, cast into prison. 
Pilate again then -- wishing to release Jesus -- called to them, 
but they were calling out, saying, `Crucify, crucify him.` 
And he a third time said unto them, `Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release [him].` 
And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, 
and Pilate gave judgment for their request being done, 
and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will. 
And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear [it] behind Jesus. 
And there was following him a great multitude of the people, and of women, who also were beating themselves and lamenting him, 
and Jesus having turned unto them, said, `Daughters of Jerusalem, weep not for me, but for yourselves weep ye, and for your children; 
for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck; 
then they shall begin to say to the mountains, Fall on us, and to the hills, Cover us; -- 
for, if in the green tree they do these things -- in the dry what may happen?` 
And there were also others -- two evil-doers -- with him, to be put to death; 
and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left. 
And Jesus said, `Father, forgive them, for they have not known what they do;` and parting his garments they cast a lot. 
And the people were standing, looking on, and the rulers also were sneering with them, saying, `Others he saved, let him save himself, if this be the Christ, the choice one of God.` 
And mocking him also were the soldiers, coming near and offering vinegar to him, 
and saying, `If thou be the king of the Jews, save thyself.` 
And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, `This is the King of the Jews.` 
And one of the evil-doers who were hanged, was speaking evil of him, saying, `If thou be the Christ, save thyself and us.` 
And the other answering, was rebuking him, saying, `Dost thou not even fear God, that thou art in the same judgment? 
and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;` 
and he said to Jesus, `Remember me, lord, when thou mayest come in thy reign;` 
and Jesus said to him, `Verily I say to thee, To-day with me thou shalt be in the paradise.` 
And it was, as it were, the sixth hour, and darkness came over all the land till the ninth hour, 
and the sun was darkened, and the vail of the sanctuary was rent in the midst, 
and having cried with a loud voice, Jesus said, `Father, to Thy hands I commit my spirit;` and these things having said, he breathed forth the spirit. 
And the centurion having seen what was done, did glorify God, saying, `Really this man was righteous;` 
and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back; 
and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things. 
And lo, a man, by name Joseph, being a counsellor, a man good and righteous, 
-- he was not consenting to their counsel and deed -- from Arimathea, a city of the Jews, who also himself was expecting the reign of God, 
he, having gone near to Pilate, asked the body of Jesus, 
and having taken it down, he wrapped it in fine linen, and placed it in a tomb hewn out, where no one was yet laid. 
And the day was a preparation, and sabbath was approaching, 
and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed, 
and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command. 

Lucas 24

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