Lucas 9 - Bíblia Online

Na ka karangatia e ia te tekau ma rua, ka hoatu ki a ratou he kaha, he mana, e peia ai nga rewera katoa, e ora ai nga mate. 
A tonoa ana ratou e ia ki te kauwhau i te rangatiratanga o te Atua, ki te whakaora hoki i te hunga e mate ana. 
I mea ano ia ki a ratou, Kaua tetahi mea e mauria ki te ara, kaua he tokotoko, kaua he putea, kaua he taro, kaua he moni; kaua ano e takiruatia he koti. 
A ka tomo koutou ki tetahi whare, hei reira noho ai a haere noa i reira. 
A, ki te kahore etahi e manako ki a koutou, ina haere atu koutou i taua pa, ruia atu te puehu o o koutou waewae, hei mea whakaatu ki a ratou. 
Na, ko to ratou mawehetanga atu, ka haereerea e ratou nga kainga, me te kauwhau i te rongopai, me te whakaora i nga wahi katoa. 
A ka rongo a Herora tetaraki i nga mea katoa i meinga e ia: a he nui tona pororaru, no te mea ki ta etahi ki, kua ara mai a Hoani i te hunga mate; 
Ki ta etahi, kua puta mai a Iraia; ki ta etahi, kua ara mai tetahi o nga poropiti onamata. 
Na ka mea a Herora, I poutoa e ahau te matenga o Hoani: ko wai hoki tenei mona nei enei korero ka rangona nei e ahau? A ka whai ia kia kite i a ia. 
A, no te hokinga mai o nga apotoro, ka korerotia ki a ia nga mea katoa i mea ai ratou. A ka tango ia i a ratou, ka haere ko ratou anake ki tetahi pa, ko Petahaira te ingoa. 
Otira, i te kitenga o nga mano, ka aru i a ia: a ka manaaki ia i a ratou, ka korerotia ki a ratou te rangatiratanga o te Atua, whakaorangia ana hoki e ia te hunga e mea ana kia rongoatia. 
Na kua titaha haere te ra; a ka haere mai te tekau ma rua, ka mea ki a ia, Tonoa te mano, kia haere ai ki nga kainga, ki nga whenua i tetahi taha, i tetahi taha, moe ai, ki te mea kei hoki ma ratou; he wahi koraha hoki tenei i a tatou nei. 
A ka mea ia ki a ratou, Ma koutou e hoatu he kai ma ratou. ka mea ratou, heoi ano a matou e rima nga taro, e rua nga ika; ki te kahore ano ia matou e haere ki te hoko kai ma tenei iwi katoa. 
Me te mea ano e rima mano nga tane. Ka mea ia ki ana akonga, Meinga ratou kia noho, kia rima tekau ki te nohoanga. 
A pera ana ratou, meinga katoatia ana kia noho. 
Na ka mau ia ki nga taro e rima, ki nga ika e rua, ka titiro ake ki te rangi, ka whakapai i aua mea, ka whawhati, ka hoatu ki nga akonga kia whakatakotoria atu ma te mano. 
Na ka kai ratou, ka makona katoa: a kotahi tekau ma rua nga kete i kohia ake e ratou, he toenga na ratou no nga whatiwhatinga. 
A, i a ia e inoi ana ko ia anake, i a ia ano ana akonga: na ka ui ia ki a ratou, ka mea, Ko wai ahau ki te ki a te mano? 
Na ka whakahoki ratou, ka mea, Ko Hoani Kaiiriiri; ki ta etahi ia, ko iraia; ki ta etahi, kua ara mai tetahi o nga poropiti onamata. 
Na ka mea ia ki a ratou, Ki ta koutou na ki, ko wai ahau? Ka whakahoki a Pita, ka mea, Ko te Karaiti a te Atua. 
Katahi ia ka whakatupato i a ratou, ka mea, kia kaua tenei e korerotia ki te tangata; 
I mea ano ia, Kua takoto te tikanga kia maha nga mamae o te Tama a te tangata, kia whakakahoretia ano ia e nga kaumatua, e nga tohunga nui, e nga karaipi, kia whakamatea, a i te toru o nga ra ka whakaarahia. 
I mea ano ia ki a ratou katoa, Ki te mea tetahi kia haere mai i muri i ahau, me whakakahore ia e ia ano, me amo tona ripeka i nga ra katoa, ka aru ai i ahau. 
Ki te whai hoki tetahi kia ora, ka mate ia: otira ki te mate tetahi, mona i whakaaro ki ahau, ka ora ia. 
He aha oti te pai ki te tangata, ki te riro i a ia te ao katoa, a ka ngaro ko ia ano, ka riro ranei i te he? 
Ki te whakama hoki tetahi ki ahau, a ki aku korero, ka whakama ano te Tama a te tangata ki a ia, ina haere mai ia i runga i tona ake kororia, i te kororia hoki o te Matua, o nga anahera tapu. 
Na he pono taku korero ki a koutou, Tenei ano etahi o te hunga e tu nei e kore e pangia e te mate, kia kite ra ano i te rangatiratanga o te Atua. 
A ka tata ki te waru o nga ra i muri i enei korero, ka mau ia ki a Pita, ki a Hoani, ki a Hemi, ka haere ki runga ki te maunga ki te inoi. 
A, i a ia e inoi ana, ka puta ke te ahau o tona mata, ma tonu tona kakahu, kanapa tonu. 
Na, tokorua nga tangata e korero tahi ana me ia, ko Mohi raua ko Iraia: 
I puta kororia mai, i korero ano ki tona matenga meake nei rite i a ia ki Hiruharama. 
I pehia hoki a Pita ratou ko ona hoa e te moe: a, i to ratou aranga ake, ka kite i tona kororia, me nga tangata tokorua e tu tahi ana me ia. 
A i a raua e mawehe atu ana i a ia, ka mea a Pita ki a Ihu, E kara, he pai kia noho tatou i konei: na kia hanga e matou etahi wharau kia toru; kia kotahi mou, kia kotahi mo Mohi, kia kotahi mo Iraia: kihai ia i mohio ki tana i korero ai. 
A i a ia e korero ana i enei mea, ka puta he kapua, a taumaru iho ana ki a ratou: a mataku ana ratou i to ratou haerenga ki roto ki te kapua. 
Na ka puta mai he reo i te kapua, e mea ana, Ko taku Tama tenei, ko taku i whiriwhiri ai: whakarongo ki a ia. 
A, no te putanga o te reo, ko Ihu anake i kitea. A whakarongo puku ana ratou, kihai hoki i korerotia e ratou ki te tangata i aua ra tetahi o nga mea i kite ai ratou. 
Na, i te aonga ake o te ra, i a ratou kua tatu iho i runga i te maunga, he rahi te hui i tutaki ki a ia. 
Na ka karanga tetahi tangata i roto i te mano, ka mea, Tena koa, e te Kaiwhakaako, titiro mai ki taku tama: ko ia anake hoki taku. 
Na ka hopu te wairua i a ia, inamata ka hamama; na ka haehae i a ia, tutu ana te huka i a ia; whakauaua ana te whakarere i a ia, a maru iho ia. 
A i te inoi ahau ki au akonga kia peia ia ki waho: heoi kihai i taea e ratou. 
Na ka whakahoki a Ihu, ka mea, E te uri whakaponokore, parori ke, kia pehea te roa o toku noho ki a koutou, o toku manawanui ki a koutou? Kawea mai tau tama ki konei. 
Na i a ia e haere mai ana, ka taia iho ia e te rewera, haehaea iho. Na ka riria te wairua poke e Ihu, a whakaorangia ana te tamaiti, hoatu ana ki tona papa. 
Oho mauri katoa ana ratou ki te nui o te Atua. A, i a ratou e miharo ana ki nga mea katoa i meinga e Ihu, ka mea ia ki ana akonga, 
Rongoatia enei korero ki roto ki o koutou taringa: meake hoki tukua te Tama a te tangata ki nga ringa o nga tangata. 
Otira kihai ratou i mohio ki tenei kupu, he mea huna hoki i a ratou, kei kite ratou: i mataku hoki ratou ki te ui ki a ia i taua kupu. 
Na ka puta ake he korerorero i roto i a ratou, ko wai o ratou te mea nui rawa. 
Otira, i te kitenga o Ihu i e whakaaroaronga a o ratou ngakau, ka mau ia ki tetahi tamaiti nohinohi, a whakaturia ana ki tona taha, 
Ka mea ki a ratou, Ki te manako tetahi ki tenei tamaiti, na te whakaaro hoki ki toku ingoa, e manako ana ia ki ahau: ki te manako hoki tetahi ki ahau, e manako ana ia ki toku kaitono mai: na, ko te iti rawa i roto i a koutou katoa ko ia hei mea nui. 
Na, ka whakahoki a Hoani, ka mea, E kara, i kite matou i tetahi e pei rewera ana i runga i tou ingoa; a riria iho e matou, mona kahore e haere tahi tatou. 
Otira i mea a Ihu ki a ia, Kaua e riria: ki te mea hoki ehara tetahi i te hoa whawhai no koutou, no koutou ia. 
A, no ka tata nga ra mo tona tangohanga ki runga, ka whakamau tona kanohi ki te haere ki Hiruharama, 
A ka tonoa atu e ia he karere i mua i tona aroaro: a ka haere ratou, ka tomo ki tetahi kainga o nga Hamari ki te mea tukunga iho mona. 
Heoi kihai era i manako ki a ia, ko te ahua hoki o tona kanohi me te mea e haere ana ia ki Hiruharama. 
A, no te kitenga o ana akonga, o Hemi raua ko Hoani, ka mea raua, E te Ariki, e pai ana ranei koe kia korerotia e maua he kapura kia heke iho i te rangi, hei whakangaro i a ratou? 
Otira ka tahuri ia, ka riria raua, kahore korua e matau no tehea wairua korua. 
Kihai hoki te Tama a te tangata i haere mai ki te whakamate tangata, engari ki te whakaora. na haere ana ratou he kainga ke. 
A, i a ratou e haere ana i te ara, ka mea tetahi tangata ki a ia, Ka aru ahau i a koe ki nga wahi katoa e haere ai koe. 
Na ko te meatanga a Ihu ki a ia, He rua o nga pokiha, he kohanga o nga manu o te rangi; tena ko te Tama a te tangata hore ona wahi e takoto ai tona matenga. 
Ka mea ia ki tetahi atu, Arumia mai ahau. A ka mea ia, E te Ariki, tukua ahau kia matua haere ki te tanu i toku papa. 
Na ka mea a Ihu ki a ia, Waiho ma nga tupapaku e tanu o ratou na tupapaku: ko koe ia me haere ki te kauwhau i te rangatiratanga o te Atua. 
Ka mea hoki tetahi atu, E te Ariki, ka aru ahau i a koe; otira tukua ahau kia matua poroporoaki ki te hunga i toku whare. 
Otira ka mea a Ihu ki a ia, Ki te pa te ringa o tetahi ki te parau, a ka titiro ki muri, e kore ia e tau mo te rangatiratanga o te Atua. 

And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses, 
and he sent them to proclaim the reign of God, and to heal the ailing. 
And he said unto them, `Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each; 
and into whatever house ye may enter, there remain, and thence depart; 
and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.` 
And going forth they were going through the several villages, proclaiming good news, and healing everywhere. 
And Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead; 
and by certain, that Elijah did appear, and by others, that a prophet, one of the ancients, was risen; 
and Herod said, `John I did behead, but who is this concerning whom I hear such things?` and he was seeking to see him. 
And the apostles having turned back, declared to him how great things they did, and having taken them, he withdrew by himself to a desert place of a city called Bethsaida, 
and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured. 
And the day began to decline, and the twelve having come near, said to him, `Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.` 
And he said unto them, `Give ye them to eat;` and they said, `We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;` 
for they were about five thousand men. And he said unto his disciples, `Cause them to recline in companies, in each fifty;` 
and they did so, and made all to recline; 
and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude; 
and they did eat, and were all filled, and there was taken up what was over to them of broken pieces, twelve baskets. 
And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, `Who do the multitudes say me to be?` 
And they answering said, `John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen;` 
and he said to them, `And ye -- who do ye say me to be?` and Peter answering said, `The Christ of God.` 
And having charged them, he commanded [them] to say this to no one, 
saying -- `It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.` 
And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me; 
for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it; 
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? 
`For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father`s, and the holy messengers`; 
and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.` 
And it came to pass, after these words, as it were eight days, that having taken Peter, and John, and James, he went up to the mountain to pray, 
and it came to pass, in his praying, the appearance of his face became altered, and his garment white -- sparkling. 
And lo, two men were speaking together with him, who were Moses and Elijah, 
who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem, 
but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him. 
And it came to pass, in their parting from him, Peter said unto Jesus, `Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,` not knowing what he saith: 
and as he was speaking these things, there came a cloud, and overshadowed them, and they feared in their entering into the cloud, 
and a voice came out of the cloud saying, `This is My Son -- the Beloved; hear ye him;` 
and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen. 
And it came to pass on the next day, they having come down from the mount, there met him a great multitude, 
and lo, a man from the multitude cried out, saying, `Teacher, I beseech thee, look upon my son, because he is my only begotten; 
and lo, a spirit doth take him, and suddenly he doth cry out, and it teareth him, with foaming, and it hardly departeth from him, bruising him, 
and I besought thy disciples that they might cast it out, and they were not able.` 
And Jesus answering said, `O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;` 
and as he is yet coming near, the demon rent him, and tore [him] sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father. 
And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples, 
`Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.` 
And they were not knowing this saying, and it was veiled from them, that they might not perceive it, and they were afraid to ask him about this saying. 
And there entered a reasoning among them, this, Who may be greater of them? 
and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself, 
and said to them, `Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.` 
And John answering said, `Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;` 
and Jesus said unto him, `Forbid not, for he who is not against us, is for us.` 
And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem, 
and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him, 
and they did not receive him, because his face was going on to Jerusalem. 
And his disciples James and John having seen, said, `Sir, wilt thou [that] we may command fire to come down from the heaven, and to consume them, as also Elijah did?` 
and having turned, he rebuked them, and said, `Ye have not known of what spirit ye are; 
for the Son of Man did not come to destroy men`s lives, but to save;` and they went on to another village. 
And it came to pass, as they are going on in the way, a certain one said unto him, `I will follow thee wherever thou mayest go, sir;` 
and Jesus said to him, `The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.` 
And he said unto another, `Be following me;` and he said, `Sir, permit me, having gone away, first to bury my father;` 
and Jesus said to him, `Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.` 
And another also said, `I will follow thee, sir, but first permit me to take leave of those in my house;` 
and Jesus said unto him, `No one having put his hand on a plough, and looking back, is fit for the reign of God.` 

Lucas 10

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