Lucas 11 - Bíblia Online

A, i a ia e inoi ana i tetahi wahi, a ka mutu, ka ki atu tetahi o ana akonga ki a ia, E te Ariki, whakaakona matou ki te inoi, me Hoani hoki i whakaako ra i ana akonga. 
Ka mea ia ki a ratou, Ka inoi koutou, mea atu, E to matou Matua i te rangi, Kia tapu tou ingoa. Kia tae mai tou rangatiratanga. Kia meatia tau e pai ai ki runga ki te whenua, kia rite ano ki to te rangi. 
Homai ta matou taro ki a matou, to tenei ra, to tenei ra. 
Murua o matou hara; e murua ana hoki e matou o nga tangata katoa e hara ana ki a matou. Aua hoki matou e kawea kia whakawaia. 
I mea ano ia ki a ratou, Ko wai o koutou ki te mea he hoa tona, a ka tae atu ki a ia i waenganui po, ka mea ki a ia, E hoa, homai ki ahau etahi taro, kia toru; 
Kua tae mai hoki toku hoa ki ahau i te ara, kahore aku mea e whakatakoto ai ahau mana? 
A ka whakahoki tera i roto, ka mea, Hoha ki, kati ra: kua tutakina noatia ake te tatau, kei te moenga matou ko aku tamariki; e kore e ahei kia whakatika atu ahau ki te hoatu ki a koe. 
Ko taku kupu tenei ki a koutou, Ahakoa kahore ia i whakatika ki te hoatu ki a ia, no te mea he hoa nona, ma tana tohe ano ka ara ake ai ia, ka hoatu ai ki a ia i nga mea i tonoa e ia. 
Ko taku kupu ano tenei ki a koutou, Inoi, a ka hoatu ki a koutou; e rapu, a ka kite koutou; patukia, a ka uakina ki a koutou. 
Ka whiwhi hoki nga tangata katoa ina inoi; ka kite ina rapu; ka uakina ki te tangata e patuki ana. 
Ko tehea matua o koutou ki te inoia e tana tama tetahi taro, e hoatu ranei ki a ia he kamaka? ki te inoia he ika, e hoatu ranei ki a ia he nakahi hei ika? 
Ki te inoia he hua manu, e hoatu ranei ki a ia he kopiona? 
Ki te mea ko koutou, hunga kino nei, e matau ana ki te hoatu mea papai ki a koutou tamariki: tera noa ake te homaitanga o te Wairua Tapu e to koutou Matua i te rangi ki te hunga e inoi ana ki a ia. 
Na e pei rewera ana ia, he mea wahangu ano hoki. A, no te putanga o te rewera ki waho, ka korero te wahangu; a miharo ana te mano. 
Na ka mea etahi o ratou, Na te rangatira o nga rewera, na Perehepura, tana peinga rewera. 
Na ka whakamatautau etahi, ka mea ki tetahi tohu i a ia i te rangi. 
Otiia i matau ia ki o ratou whakaaro, a ka mea ki a ratou, Ki te tahuri iho tetahi rangatiratanga ki a ia ano, ka kore; ki te tahuri hoki tetahi whare ki tetahi whare, ka hinga. 
A ki te tahuri iho a hatana ki a ia ano, me pehea e tu ai tona rangatiratanga? e mea na hoki koutou, na Perehepura taku peinga rewera. 
Na, ki te mea na Perehepura taku peinga rewera, na wai te peinga a a koutou tama? mo konei hei kaiwhakawa ratou mo koutou. 
Tena ki te mea na te ringa o te Atua taku peinga rewera, ina, kua tae mai te rangatiratanga o te Atua ki a koutou. 
Ki te tiakina e te tangata kaha, he patu nei ana, tona whare, ka ata takoto ana taonga: 
Ki te puta mai ia te mea e kaha atu ana i a ia, a ka hinga tera, na ka tangohia ana patu i whakamanawa ai ia, ka tuwhatuwhaia ona taonga. 
Ko te tangata ehara i te hoa noku, he hoariri ia ki ahau: ko te tangata kahore e kohikohi tahi maua, e titaritari ana. 
Ka puta te wairua poke i roto i te tangata, ka haereere ia ra nga wahi waikore rapu okiokinga ai; a, kahore e kitea, ka mea ia, Ka hoki ahau ki toku whare i puta mai ai ahau. 
A, no te taenga atu, rokohanga atu kua oti te tahitahi, te whakapaipai. 
Na ka haere ia, ka tango i etahi atu wairua tokowhitu, he kino atu i a ia; a ka tomo atu, ka noho i reira: a kino atu i te timatanga te whakamutunga o taua tangata. 
A i ia e korero ana i enei mea, ka karanga ake tetahi wahine i roto i te mano, ka mea ki a ia, Koa tonu te kopu i kawea ai koe, me nga u i ngotea e koe. 
Ano ra hoki ko ia, Engari ra, tino koa te hunga e whakarongo ana ki te kupu a te Atua, a e mahi ana. 
A, no ka rupeke te mano, ka anga ia ka korero, He whakatupuranga kino tenei: e rapu ana ki tetahi tohu; a e kore tetahi tohu e hoatu, ko te tohu anake o Hona poropiti. 
I waiho nei hoki a Hona hei tohu ki nga tangata o Ninewe, ka pera ano te Tama a te tangata ki tenei whakatupuranga. 
Ka whakatika ngatahi te kuini o te tonga i te whakawakanga me nga tangata o tenei whakatupuranga, ka whakatau i te he ki a ratou; i haere hoki ia i nga pito o te whenua ki te whakarongo ki te whakaaro nui o Horomona; a tenei tetahi he nui ke atu i a Horomona. 
Ka whakatika ngatahi nga tangata o Ninewe i te whakawakanga me tenei whakatupuranga, ka whakatau i te he ki a ratou: i ripeneta hoki ratou i te kauwhautanga a Hona; a tenei tetahi he nui ke atu i a Hona. 
Ka tahuna te rama, e kore e waiho e te tangata ki te wahi ngaro, ki raro ranei i te puhera, engari ki runga ki te turanga, kia kitea ai te marama e te hunga e tomo atu ana. 
Ko te kanohi te rama o te tinana: na, ki te atea tou kanohi, ka marama ano tou tinana katoa; tena ki te kino, ka pouri ano hoki tou tinana. 
Na reira kia ata titiro mehemea ehara i te pouri te marama i roto i a koe. 
Na, a ki te marama tou tinana katoa, a ki te kore ona wahi pouri, ka marama katoa ano, me te mea ko te mura o te rama e whakamarama ana i a koe. 
Na, i a ia e korero ana, ka tono tetahi parihi kia kai ia ki a ia; a haere ana ia ki roto, ka noho. 
A, i te kitenga o te Parihi, ka miharo, no te mea kahore ia e horoi i mua o te kainga. 
Ka mea te Ariki ki a ia, Tenei koutou, e nga Parihi, te horoi nei i waho o te kapu, o te rihi; ko roto ia o koutou e ki ana i te pahua, i te kino. 
E te hunga kuware, kihai ianei i hanga a roto e te kaihanga o waho? 
Engari hoatu nga mea o roto hei atawhainga mo nga rawakore; a ka ma nga mea katoa ki a koutou. 
Otira, aue, te mate mo koutou, e nga Parihi! e hoatu ana hoki e koutou te wahi whakatekau, o te miniti, o te ru, o nga otaota katoa, a kapea ake te whakarite whakawa me te aroha ki te Atua: he tika ano ko enei kia meatia, kia kaua ano hoki era e kapea. 
Aue, te mate mo koutou, e nga parihi! ko ta koutou hoki e rawe ai ko nga nohoanga rangatira i nga whare karakia, me nga ohatanga i nga kainga hokohoko. 
Aue, te mate mo koutou, e nga karaipi, e nga Parihi, e te hunga tinihanga! e rite na koutou ki nga urupa ngaro, e kore e kitea e nga tangata e haereere ana i runga. 
Na ka whakahoki tetahi o nga kaiwhakaako o te ture, ka mea ki a ia, E te Kaiwhakaako, he whakahe ano hoki mo matou enei korero au. 
Na ko tana meatanga, Aue, te mate mo koutou hoki, e nga kaiwhakaako o te ture! e whakawaha ana hoki koutou i nga tangata ki nga kawenga taimaha rawa hei pikaunga, a e kore tetahi o o koutou matihao e pa atu ki aua kawenga. 
Aue, te mate mo koutou! ko koutou nei hoki hei hanga i nga urupa o nga poropiti, na o koutou matua hoki ratou i whakamate. 
Na, he kaiwhakaatu koutou he kaiwhakaae ki nga mahi a o koutou matua: na ratou hoki ratou i whakamate, ko koutou hoki hei hanga i o ratou urupa. 
Na konei ano te matauranga o te Atua i mea ai, Maku e tono he poropiti, he apotoro ki a ratou, a ka whakamate, ka tukino ratou i etahi o ratou: 
Kia rapua ai he utu i tenei whakapaparanga mo te toto o nga poropiti katoa i ringihia nei no te timatanga ra ano o te ao; 
No te toto o Apera, tae noa ki te toto o Hakaraia i mate nei ki waenganui o te aata, o te wahi tapu: ae ra, ka mea atu ahau ki a koutou, E rapua he utu i tenei whakapaparanga. 
Aue, te mate mo koutou, e nga kaiwhakaako o te ture! kua tangohia hoki e koutou te ki o te matauranga: kihai koutou i tomo ki roto, a i arai hoki koutou i te hunga e tomo ana. 
Na, i tona putanga mai ki waho, ka timata te tohetohe kaha a nga karaipi, a nga Parihi ki a ia, he mea kia maha atu ai ana korero: 
E whakamoho ana hoki, kia mau tetahi kupu a tona mangai. 

And it came about that he was in prayer in a certain place, and when he came to an end, one of his disciples said to him, Lord, will you give us teaching about prayer, as John did to his disciples? 
And he said to them, When you say your prayers, say, Father, may your name be kept holy and your kingdom come. 
Give us every day bread for our needs. 
May we have forgiveness for our sins, as we make free all those who are in debt to us. And let us not be put to the test. 
And he said to them, Which of you, having a friend, would go to him in the middle of the night and say to him, Friend, let me have three cakes of bread; 
Because a friend of mine has come to me on a journey, and I have nothing to put before him; 
And he, from inside the house, would say in answer, Do not be a trouble to me; the door is now shut, and my children are with me in bed; it is not possible for me to get up and give to you? 
I say to you, Though he will not get up and give to him, because he is his friend, still, if he keeps on making his request, he will get up and give him as much as he has need of. 
And I say to you, Make requests, and they will be answered; what you are searching for, you will get; when you give the sign, the door will be open to you. 
For to everyone who makes a request, it will be given; and he who is searching will get his desire; and to him who gives the sign, the door will be open. 
And which of you, being a father, will give a stone to his son, who makes request for bread? or for a fish, will give him a snake? 
Or for an egg, will give him a scorpion? 
If, then, you who are evil are able to give good things to your children, how much more will your Father in heaven give the Holy Spirit to those who make request to him? 
And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder. 
But some of them said, He sends out evil spirits by Beelzebul, the ruler of evil spirits. 
And others, testing him, were looking for a sign from heaven from him. 
But he, having knowledge of their thoughts, said to them, Every kingdom in which there is division is made waste; and a house in which there is division comes to destruction. 
If, then, Satan is at war with himself, how will he keep his kingdom? because you say that I send evil spirits out of men by the help of Beelzebul. 
And if I, by Beelzebul, send out evil spirits, by whose help do your sons send them out? so let them be your judges. 
But if I, by the finger of God, send out evil spirits, then the kingdom of God has overtaken you. 
When the strong man armed keeps watch over his house, then his goods are safe: 
But when one who is stronger makes an attack on him and overcomes him, he takes away his instruments of war, in which he had put his faith, and makes division of his goods. 
He who is not with me is against me, and he who will not give me help in getting people together is driving them away. 
The unclean spirit, when he has gone out of a man, goes through dry places, looking for rest; and when he does not get it, he says, I will go back to my house from which I came. 
And when he comes, he sees that it has been made fair and clean. 
Then he goes and gets seven other spirits more evil than himself, and they go in, and take their places there: and the last condition of that man is worse than the first. 
And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk. 
But he said, More happy are they who give hearing to the word of God and keep it. 
And when a great number of people came together to him, he said, This generation is an evil generation: it is looking for a sign and no sign will be given to it but the sign of Jonah. 
For even as Jonah became a sign to the Ninevites, so will the Son of man be to this generation. 
The queen of the South will come up on the day of judging and give her decision against the men of this generation: for she came from the ends of the earth to give ear to the wisdom of Solomon; and now something greater than Solomon is here. 
The men of Nineveh will come up in the day of judging and give their decision against this generation: for they were turned away from their sins at the preaching of Jonah; but now something greater than Jonah is here. 
No man, when the light has been lighted, puts it in a secret place, or under a vessel, but on its table, so that those who come in may see the light. 
The light of the body is the eye: when your eye is true, all your body is full of light; but when it is evil, your body is dark. 
So take care that the light which is in you is not dark. 
If, then, all your body is light, with no part of it dark, it will be completely full of light, as when a flame with its bright shining gives you light. 
Now, while he was talking, a Pharisee made a request that he would come to a meal with him; and he went in and took his seat at the meal. 
And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself. 
And the Lord said to him, You Pharisees make the outside of the cup and the plate clean; but inside you are thieves and full of evil. 
O you foolish ones! did not he who made the outside in the same way make the inside? 
But if you give to the poor such things as you are able, then all things are clean to you. 
But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone. 
A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place. 
A curse is on you! for you are like the resting-places of dead men, which are not seen, and men go walking over them without knowledge of it. 
And one of the teachers of the law, answering, said to him, Master, in saying this, you give a bad name to us as to them. 
And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them. 
A curse is on you! for you make resting-places for the bodies of the prophets, but your fathers put them to death. 
So you are witnesses and give approval to the work of your fathers; for they put them to death and you make their last resting-places. 
For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains; 
So that punishment may come on this generation for the blood of all the prophets which was given from the earliest days; 
From the blood of Abel to the blood of Zachariah, who was put to death between the altar and the Temple. Yes, I say to you, It will come on this generation. 
A curse is on you, teachers of the law! for you have taken away the key of knowledge: you did not go in yourselves, and you got in the way of those who were going in. 
And when he had come out of that place, the scribes and the Pharisees came round him angrily, questioning him about more things; 
And watching him, for a chance to get something from his words which might be used against him. 

Lucas 12

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