Romanos 4:5+ - Bíblia Online

What, then, shall we say Abraham our father, to have found, according to flesh? 
for if Abraham by works was declared righteous, he has to boast -- but not before God; 
for what does the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' 
and to him who is working, the reward is not reckoned of grace, but of debt; 
and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: 
even as David also does speak of the happiness of the man to whom God does reckon righteousness apart from works: 
'Happy they whose lawless acts were forgiven, and whose sins were covered; 
happy the man to whom the Lord may not reckon sin.' 
Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? 
how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; 
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, 
and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. 
For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; 
for if they who are of law are heirs, the faith has been made void, and the promise has been made useless; 
for the law does work wrath; for where law is not, neither is transgression. 
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, 
who is father of us all (according as it has been written -- 'A father of many nations I have set you,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being. 
Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall your seed be;' 
and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb, 
and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God, 
and having been fully persuaded that what He has promised He is able also to do: 
therefore also it was reckoned to him to righteousness. 
And it was not written on his account alone, that it was reckoned to him, 
but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead, 
who was delivered up because of our offences, and was raised up because of our being declared righteous. 

Romanos 5

What, then, shall we say Abraham our father, to have found, according to flesh? 
for if Abraham by works was declared righteous, he has to boast -- but not before God; 
for what does the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' 
and to him who is working, the reward is not reckoned of grace, but of debt; 
and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: 
even as David also does speak of the happiness of the man to whom God does reckon righteousness apart from works: 
'Happy they whose lawless acts were forgiven, and whose sins were covered; 
happy the man to whom the Lord may not reckon sin.' 
Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? 
how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; 
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, 
and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. 
For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; 
for if they who are of law are heirs, the faith has been made void, and the promise has been made useless; 
for the law does work wrath; for where law is not, neither is transgression. 
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, 
who is father of us all (according as it has been written -- 'A father of many nations I have set you,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being. 
Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall your seed be;' 
and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb, 
and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God, 
and having been fully persuaded that what He has promised He is able also to do: 
therefore also it was reckoned to him to righteousness. 
And it was not written on his account alone, that it was reckoned to him, 
but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead, 
who was delivered up because of our offences, and was raised up because of our being declared righteous. 

Romanos 5