Marcos 4 - Bíblia Online

De novo começou Jesus a ensinar à beira do mar. Reuniu-se a ele uma grande multidão, de maneira que entrou numa barca e sentou-se dentro dela no mar; e todo o povo achava-se na praia. 
Ele lhes ensinava muitas coisas por parábolas, dizendo no correr do seu ensino: 
Ouvi. O semeador saiu a semear; 
quando semeava, uma parte da semente caiu à beira do caminho, e vieram as aves e comeram-na. 
Outra parte caiu nos lugares pedregosos, onde não havia muita terra; logo nasceu, porque a terra não era profunda, 
e tendo saído o sol, queimou-se; e porque não tinha raiz, secou-se. 
Outra caiu entre os espinhos; e os espinhos cresceram, e sufocaram-na, e não deu fruto algum. 
Mas outras caíram na boa terra e, brotando e crescendo, davam fruto, um grão produzia trinta, outro sessenta e outro cem. 
Disse: Quem tem ouvidos para ouvir, ouça. 
Quando se achou só, os que estavam ao redor dele com os doze, pediam a explicação das parábolas. 
Ele lhes disse: A vós vos é dado o mistério do reino de Deus; mas aos de fora tudo se lhes propõe em parábolas, 
para que vendo, vejam, e não percebam; e ouvindo, ouçam, e não entendam, para que não suceda que se convertam e sejam perdoados. 
Perguntou-lhes: Não percebeis esta parábola, e como entendereis todas as parábolas? 
O semeador semeia a palavra. 
Os que se acham pelo caminho, onde a palavra é semeada, são aqueles, de quem, depois de a terem ouvido, vindo logo Satanás, tira a palavra que neles tem sido semeada. 
Igualmente os semeados nos lugares pedregosos são aqueles que, ouvindo a palavra, imediatamente a recebem com alegria; 
eles não têm em si raiz, mas duram pouco tempo; depois, sobrevindo tribulação ou perseguição por causa da palavra, logo se escandalizam. 
Os outros, os semeados entre os espinhos, são os que ouvem a palavra, 
e os cuidados do mundo, a sedução das riquezas e a cobiça de outras coisas, entrando, abafam a palavra, e ela fica infrutífera. 
Os semeados na boa terra são os que ouvem a palavra e a recebem, e produzem fruto, a trinta, a sessenta e a cem por um. 
Continuou: Porventura vem a candeia para se pôr debaixo do módio ou debaixo da cama? não é antes para se colocar no velador? 
Pois nada está oculto, senão para ser manifesto; e nada foi escondido, senão para ser divulgado. 
Se alguém tem ouvidos para ouvir, ouça. 
Também lhes disse: Atendei ao que ouvis. A medida de que usais, dessa usarão convosco; e ainda se vos acrescentará. 
Pois ao que tem, ser-lhe-á dado; e ao que não tem, até aquilo que tem, ser-lhe-á tirado. 
Disse mais: O reino de Deus é como se um homem lançasse a semente na terra 
e, dormindo ou acordado de noite e de dia, a semente germinasse e crescesse, sem ele saber como. 
A terra por si mesma produz fruto: primeiro a erva, depois a espiga, e por último o grão grado na espiga. 
Depois de o fruto amadurecer, logo lhe mete a foice, porque é chegada a ceifa. 
Ainda disse: A que assemelharemos o reino de Deus, ou com que parábola o representaremos? 
É como um grão de mostarda, que, quando semeado na terra, embora seja menor que todas as sementes que há na terra, 
contudo depois de semeado, cresce e se torna a maior de todas as hortaliças, e deita grandes ramos, de tal modo que as aves do céu podem pousar à sua sombra. 
Com muitas parábolas semelhantes dirigia-lhes a palavra, conforme podiam compreendê-la; 
não lhes falava sem parábolas, mas em particular explicava tudo a seus discípulos. 
Naquele dia, à tarde, lhes disse: Passemos para o outro lado. 
Eles, deixando a multidão, o levaram, assim como estava, na barca; e estavam com ele outras barcas. 
Levantou-se um grande tufão de vento, e as ondas batiam na barca, de modo que ela já se enchia. 
Jesus estava dormindo na popa sobre o travesseiro; eles o acordaram e lhe perguntaram: Mestre, não se te dá que pereçamos? 
Ele, tendo acordado, repreendeu o vento e disse ao mar: Cala-te, emudece. Cessou o vento, e houve grande bonança. 
Então lhes perguntou: Por que sois assim tímidos? como é que não tendes fé? 
Eles, cheios de medo, diziam uns aos outros: Quem, porventura, é este, que até o vento e o mar lhe obedecem? 

And again he was teaching by the seaside. And a very great number of people had come to him, so that he got into a boat on the sea and took his seat; and all the people were on the land by the seaside. 
And he gave them teaching about a number of things in the form of stories, and said to them in his teaching, Give ear: 
A man went out to put seed in the earth: 
And while he was doing it, some was dropped by the wayside, and the birds came and took it for food. 
And some went on the stones, where it had not much earth; and it came up straight away, because the earth was not deep: 
And when the sun was high, it was burned; and because it had no root, it became dry and dead. 
And some went among the thorns, and the thorns came up, and it had no room for growth and gave no fruit. 
And some, falling on good earth, gave fruit, coming up and increasing, and giving thirty, sixty, and a hundred times as much. 
And he said to them, Whoever has ears, let him give ear. 
And when he was by himself, those who were round him with the twelve put questions to him about the purpose of the stories. 
And he said to them, To you is given the secret of the kingdom of God, but to those who are outside, all things are given in the form of stories; 
So that seeing they may see, and it will not be clear to them; and hearing it, they will not get the sense; for fear that they may be turned again to me and have forgiveness. 
And he said to them, If you are not clear about this story, how will you be clear about the others? 
The seed is the word. 
And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them. 
And in the same way, these are they who are planted on the stones, who, when the word has come to their ears, straight away take it with joy; 
And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts. 
And others are those planted among the thorns; these are they who have given ear to the word, 
And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. 
And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much. 
And he said to them, When the light comes in, do people put it under a vessel, or under the bed, and not on its table? 
There is nothing covered which will not be seen openly, and nothing has been made secret which will not come to light. 
If any man has ears, let him give ear. 
And he said to them, Take care what you give ear to: in the same measure as you give you will get, and more will be given to you. 
He who has, to him will be given: and he who has not, from him will be taken even that which he has. 
And he said, Such is the kingdom of God, as if a man put seed in the earth, 
And went to sleep and got up, night and day, and the seed came to growth, though he had no idea how. 
The earth gives fruit by herself; first the leaf, then the head, then the full grain. 
But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come. 
And he said, What picture may we give of the kingdom of God, or with what story may we make it clear? 
It is like a grain of mustard seed, which, when it is put in the earth, is smaller than all the seeds on the earth, 
But when it is planted, it comes up, and becomes taller than all the plants, and puts out great branches, so that the birds of heaven are able to take rest in its shade. 
And with a number of such stories he gave them his teaching, as they were able to take it: 
And without a story he said nothing to them: but privately to his disciples he made all things clear. 
And on that day, when the evening had come, he said to them, Let us go over to the other side. 
And going away from the people, they took him with them, as he was, in the boat. And other boats were with him. 
And a great storm of wind came up, and the waves came into the boat, so that the boat was now becoming full. 
And he himself was in the back of the boat, sleeping on the cushion: and they, awaking him, said, Master, is it nothing to you that we are in danger of destruction? 
And he came out of his sleep, and gave strong orders to the wind, and said to the sea, Peace, be at rest. And the wind went down, and there was a great calm. 
And he said to them, Why are you full of fear? have you still no faith? 
And their fear was great, and they said one to another, Who then is this, that even the wind and the sea do his orders? 

Marcos 5

De novo começou Jesus a ensinar à beira do mar. Reuniu-se a ele uma grande multidão, de maneira que entrou numa barca e sentou-se dentro dela no mar; e todo o povo achava-se na praia. 
Ele lhes ensinava muitas coisas por parábolas, dizendo no correr do seu ensino: 
Ouvi. O semeador saiu a semear; 
quando semeava, uma parte da semente caiu à beira do caminho, e vieram as aves e comeram-na. 
Outra parte caiu nos lugares pedregosos, onde não havia muita terra; logo nasceu, porque a terra não era profunda, 
e tendo saído o sol, queimou-se; e porque não tinha raiz, secou-se. 
Outra caiu entre os espinhos; e os espinhos cresceram, e sufocaram-na, e não deu fruto algum. 
Mas outras caíram na boa terra e, brotando e crescendo, davam fruto, um grão produzia trinta, outro sessenta e outro cem. 
Disse: Quem tem ouvidos para ouvir, ouça. 
Quando se achou só, os que estavam ao redor dele com os doze, pediam a explicação das parábolas. 
Ele lhes disse: A vós vos é dado o mistério do reino de Deus; mas aos de fora tudo se lhes propõe em parábolas, 
para que vendo, vejam, e não percebam; e ouvindo, ouçam, e não entendam, para que não suceda que se convertam e sejam perdoados. 
Perguntou-lhes: Não percebeis esta parábola, e como entendereis todas as parábolas? 
O semeador semeia a palavra. 
Os que se acham pelo caminho, onde a palavra é semeada, são aqueles, de quem, depois de a terem ouvido, vindo logo Satanás, tira a palavra que neles tem sido semeada. 
Igualmente os semeados nos lugares pedregosos são aqueles que, ouvindo a palavra, imediatamente a recebem com alegria; 
eles não têm em si raiz, mas duram pouco tempo; depois, sobrevindo tribulação ou perseguição por causa da palavra, logo se escandalizam. 
Os outros, os semeados entre os espinhos, são os que ouvem a palavra, 
e os cuidados do mundo, a sedução das riquezas e a cobiça de outras coisas, entrando, abafam a palavra, e ela fica infrutífera. 
Os semeados na boa terra são os que ouvem a palavra e a recebem, e produzem fruto, a trinta, a sessenta e a cem por um. 
Continuou: Porventura vem a candeia para se pôr debaixo do módio ou debaixo da cama? não é antes para se colocar no velador? 
Pois nada está oculto, senão para ser manifesto; e nada foi escondido, senão para ser divulgado. 
Se alguém tem ouvidos para ouvir, ouça. 
Também lhes disse: Atendei ao que ouvis. A medida de que usais, dessa usarão convosco; e ainda se vos acrescentará. 
Pois ao que tem, ser-lhe-á dado; e ao que não tem, até aquilo que tem, ser-lhe-á tirado. 
Disse mais: O reino de Deus é como se um homem lançasse a semente na terra 
e, dormindo ou acordado de noite e de dia, a semente germinasse e crescesse, sem ele saber como. 
A terra por si mesma produz fruto: primeiro a erva, depois a espiga, e por último o grão grado na espiga. 
Depois de o fruto amadurecer, logo lhe mete a foice, porque é chegada a ceifa. 
Ainda disse: A que assemelharemos o reino de Deus, ou com que parábola o representaremos? 
É como um grão de mostarda, que, quando semeado na terra, embora seja menor que todas as sementes que há na terra, 
contudo depois de semeado, cresce e se torna a maior de todas as hortaliças, e deita grandes ramos, de tal modo que as aves do céu podem pousar à sua sombra. 
Com muitas parábolas semelhantes dirigia-lhes a palavra, conforme podiam compreendê-la; 
não lhes falava sem parábolas, mas em particular explicava tudo a seus discípulos. 
Naquele dia, à tarde, lhes disse: Passemos para o outro lado. 
Eles, deixando a multidão, o levaram, assim como estava, na barca; e estavam com ele outras barcas. 
Levantou-se um grande tufão de vento, e as ondas batiam na barca, de modo que ela já se enchia. 
Jesus estava dormindo na popa sobre o travesseiro; eles o acordaram e lhe perguntaram: Mestre, não se te dá que pereçamos? 
Ele, tendo acordado, repreendeu o vento e disse ao mar: Cala-te, emudece. Cessou o vento, e houve grande bonança. 
Então lhes perguntou: Por que sois assim tímidos? como é que não tendes fé? 
Eles, cheios de medo, diziam uns aos outros: Quem, porventura, é este, que até o vento e o mar lhe obedecem? 

And again he was teaching by the seaside. And a very great number of people had come to him, so that he got into a boat on the sea and took his seat; and all the people were on the land by the seaside. 
And he gave them teaching about a number of things in the form of stories, and said to them in his teaching, Give ear: 
A man went out to put seed in the earth: 
And while he was doing it, some was dropped by the wayside, and the birds came and took it for food. 
And some went on the stones, where it had not much earth; and it came up straight away, because the earth was not deep: 
And when the sun was high, it was burned; and because it had no root, it became dry and dead. 
And some went among the thorns, and the thorns came up, and it had no room for growth and gave no fruit. 
And some, falling on good earth, gave fruit, coming up and increasing, and giving thirty, sixty, and a hundred times as much. 
And he said to them, Whoever has ears, let him give ear. 
And when he was by himself, those who were round him with the twelve put questions to him about the purpose of the stories. 
And he said to them, To you is given the secret of the kingdom of God, but to those who are outside, all things are given in the form of stories; 
So that seeing they may see, and it will not be clear to them; and hearing it, they will not get the sense; for fear that they may be turned again to me and have forgiveness. 
And he said to them, If you are not clear about this story, how will you be clear about the others? 
The seed is the word. 
And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them. 
And in the same way, these are they who are planted on the stones, who, when the word has come to their ears, straight away take it with joy; 
And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts. 
And others are those planted among the thorns; these are they who have given ear to the word, 
And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. 
And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much. 
And he said to them, When the light comes in, do people put it under a vessel, or under the bed, and not on its table? 
There is nothing covered which will not be seen openly, and nothing has been made secret which will not come to light. 
If any man has ears, let him give ear. 
And he said to them, Take care what you give ear to: in the same measure as you give you will get, and more will be given to you. 
He who has, to him will be given: and he who has not, from him will be taken even that which he has. 
And he said, Such is the kingdom of God, as if a man put seed in the earth, 
And went to sleep and got up, night and day, and the seed came to growth, though he had no idea how. 
The earth gives fruit by herself; first the leaf, then the head, then the full grain. 
But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come. 
And he said, What picture may we give of the kingdom of God, or with what story may we make it clear? 
It is like a grain of mustard seed, which, when it is put in the earth, is smaller than all the seeds on the earth, 
But when it is planted, it comes up, and becomes taller than all the plants, and puts out great branches, so that the birds of heaven are able to take rest in its shade. 
And with a number of such stories he gave them his teaching, as they were able to take it: 
And without a story he said nothing to them: but privately to his disciples he made all things clear. 
And on that day, when the evening had come, he said to them, Let us go over to the other side. 
And going away from the people, they took him with them, as he was, in the boat. And other boats were with him. 
And a great storm of wind came up, and the waves came into the boat, so that the boat was now becoming full. 
And he himself was in the back of the boat, sleeping on the cushion: and they, awaking him, said, Master, is it nothing to you that we are in danger of destruction? 
And he came out of his sleep, and gave strong orders to the wind, and said to the sea, Peace, be at rest. And the wind went down, and there was a great calm. 
And he said to them, Why are you full of fear? have you still no faith? 
And their fear was great, and they said one to another, Who then is this, that even the wind and the sea do his orders? 

Marcos 5