9 remembringe that Christ once raysed fro deeth dyeth no more. Deeth hath no moare power over him.
8 So then they yt are geven to the flesshe canot please God.
9 But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
8 Be sober and watch for youre adversary ye devyll as a rorynge lion walketh about sekynge whom he maye devoure:
9 whom resist stedfust in the fayth remebrynge that ye do but fulfill the same affliccios which are apoynted to youre brethren that are in the worlde.
7 For god hath not geven to vs the sprete of feare: but of power and of love and of sobrenes of mynde.
22 But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes
23 meknes temperancye. Agaynst suche ther is no lawe.
24 Perceave ye not how that they which runne in a course runne all yet but one receaveth the rewarde. So runne that ye maye obtayne.
25 Euery man yt proveth masteryes abstaineth from all thinges. And they do it to obtayne a corruptible croune: but we to obtayne an vncorruptible croune:
26 I therfore so runne not as at an vncertayne thinge. So fyght I not as one yt beateth the ayer:
27 but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.
20 But oure conversacion is in heven from whence we loke for a saveour enen the lorde Iesus Christ
21 which shall chaunge oure vile bodies that they maye be fassioned lyke vnto his glorious body acordinge to the workynge wherby he is able to subdue all thinges vnto hym silfe.
7 The ende of all thinges is at honde. Be ye therfore discrete and sober yt ye maye be apte to prayers.
4 that every one of you shuld knowe how to kepe his vessell in holynes and honoure
5 and not in the lust of concupiscence as do the hethen which knowe not god
5 And hervnto geve all diligence: in youre fayth minister vertve and in vertue knowledge
6 and in knowledge temperancy and in temrancy pacience in pacience godlynes
7 in godlynes brotherly kyndnes in brotherly kyndnes love.
13 Which hath delivered vs from the power of dercknes and hath translated vs in to the kyngdome of his dere sone
14 in whom we have redempcion thurow his bloud that is to saye the forgevenes of sinnes
20 which he wrought in Christ when he raysed him from deeth and set him on his right honde in hevenly thynges
21 above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come:
22 For as by Adam all dye: eve so by Christ shall all be made alive
23 and every man in his awne order. The fyrst is Christ then they yt are Christis at his commynge.
24 Then cometh the ende when he hath delivered vp ye kyngdome to God ye father when he hath put doune all rule auctorite and power.
25 For he must raygne tyll he have put all his enemyes vnder his fete.
9 But and yf they canot abstayne let them mary. For it is better to mary then to burne.
13 There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.
11 For the grace of god that bryngeth saluacion vnto all men hath appered
12 and teacheth vs that we shuld denye vngodlynes and wordly lustes and that we shuld live sobre mynded righteously and godly in this present worlde
13 lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ
1 For as moche as christ hath suffred for vs in the flesshe arme youre selves lyke wyse with the same mynde: for he which suffereth in the flesshe ceasith fro synne
2 that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God.
3 For it is sufficient for vs that we have spent the tyme that is past of the lyfe after the will of the gentyls walkinge in wantannes lustes dronkennes in eatinge drinkinge and in abominable ydolatrie.
4 And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you
5 which shall geve a coptes to him that is redy to iudge quycke and deed.