3 if indeed ye have tasted that the Lord {is} good.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
3 si gustastis quoniam dulcis Dominus.
4 Ad quem accedentes, lapidem vivum, ab hominibus quidem reprobatum, coram Deo autem electum, pretiosum,
5 et ipsi tamquam lapides vivi aedificamini domus spiritalis in sacerdotium sanctum offerre spiritales hostias acceptabiles Deo per Iesum Christum.
6 Propter quod continet Scriptura: Ecce pono in Sion lapidem angularem, electum, pretiosum;et, qui credit in eo, non confundetur ".
7 Vobis igitur honor credentibus; non credentibus autem Lapis, quem reprobaverunt aedificantes, hic factus est in caput anguli "
8 et " lapis offensionis et petra scandali "; qui offendunt verbo non credentes, in quod et positi sunt.
9 Vos autem genus electum, regale sacerdotium, gens sancta, populus in acquisitionem, ut virtutes annuntietis eius, qui de tenebris vos vocavit in admirabile lumen suum:
10 qui aliquando non populus, nunc autem populus Dei; qui non consecuti misericordiam, nunc autem misericordiam consecuti.
11 Carissimi, obsecro tamquam advenas et peregrinos abstinere vos a carnalibus desideriis, quae militant adversus animam;