Jeremias 51 - Bíblia Online

The Lord seith these thingis, Lo! Y schal reise on Babiloyne, and on the dwelleris therof, that reisiden her herte ayens me, as a wynd of pestilence. 
And Y schal sende in to Babiloyne wyndeweris, and thei schulen wyndewe it, and thei schulen destrie the lond of it; for thei camen on it on ech side, in the dai of the turment therof. 
He that beendith his bowe, beende not, and a man clothid in haburioun, stie not; nyle ye spare the yonge men therof, sle ye al the chyualrie therof. 
And slayn men schulen falle in the lond of Caldeis, and woundid men in the cuntreis therof. 
For whi Israel and Juda was not maad widewe fro her God, the Lord of oostis; but the lond of hem was fillid with trespas of the hooli of Israel. 
Fle ye fro the myddis of Babiloyne, that ech man saue his soule; nyle ye be stille on the wickidnesse therof, for whi tyme of veniaunce therof is to the Lord; he schal yelde while to it. 
Babiloyne is a goldun cuppe in the hond of the Lord, and fillith al erthe; hethene men drunken of the wyn therof, and therfor thei ben mouyd. 
Babiloyne felle doun sudenli, and is al to-brokun; yelle ye on it, take ye recyn to the sorewe therof, if perauenture it be heelid. 
We heeliden Babiloyne, and it is not maad hool; forsake we it and go we ech in to his lond; for the doom therof cam `til to heuenes, and is reisid `til to cloudis. 
The Lord hath brouyt forth oure riytfulnessis; come ye, and telle we in Sion the werk of oure Lord God. 
Scharpe ye arowis, fille ye arowe caasis; the Lord reiside the spirit of the kyngis of Medeis, and his mynde is ayen Babiloyne, that he leese it, for it is the veniaunce of the Lord, the veniaunce of his temple. The kyng of Medeis is reisid of the Lord ayens Babiloyne. 
Reise ye a signe on the wallis of Babiloyne, encreesse ye kepyng, reise ye keperis, make ye redi buyschementis; for the Lord thouyte, and dide, what euer thing he spak ayens the dwelleris of Babiloyne. 
A! thou Babiloyne, that dwellist on many watris, riche in thi tresours, thin ende cometh, the foote mesure of thi kittyng doun. 
The Lord of oostis swoor bi his soule, that Y schal fille thee with men, as with bruke, and a myry song schal be sungun on thee. 
The Lord swoor, which made erthe bi his strengthe, made redy the world bi his wisdom, and stretchide forth heuenes bi his prudence. 
Whanne he yyueth vois, watris ben multiplied in heuene; which Lord reisith cloudis fro the laste of erthe, made leitis in to reyn, and brouyt forth wynd of hise tresouris. 
Ech man is maad a fool of kunnyng, ech wellere togidere is schent in a grauun ymage; for his wellyng togidere is fals, and a spirit is not in tho. 
The werkis ben veyn, and worthi of scorn; tho schulen perische in the tyme of her visityng. 
The part of Jacob is not as these thingis; for he that made alle thingis is the part of Jacob, and Israel is the septre of his eritage; the Lord of oostis is his name. 
Thou hurtlist doun to me the instrumentis of batel, and Y schal hurtle doun folkis in thee, and Y schal leese rewmes in thee; 
and Y schal hurtle doun in thee an hors, and the ridere therof; and Y schal hurtle doun in thee a chare, and the stiere therof; 
and Y schal hurtle doun in thee a man and womman; and Y schal hurtle doun in thee an elde man and a child; and Y schal hurtle doun in thee a yong man and a virgyn; 
and Y schal hurtle doun in thee a scheepherde and his floc; and Y schal hurtle doun in thee an erthetiliere and his yok beestis; and Y schal hurtle doun in thee duykis and magistratis. 
And Y schal yelde, seith the Lord, to Babiloyne, and to alle the dwelleris of Caldee, al her yuel, which thei diden in Sion, bifore youre iyen. 
Lo! Y, seith the Lord, to thee, thou hil berynge pestilence, which corrumpist al erthe. Y schal stretche forth myn hond on thee, and Y schal vnwlappe thee fro stoonys, and Y schal yyue thee in to an hil of brennyng. 
And Y schal not take of thee a stoon in to a corner, and a stoon in to foundementis; but thou schalt be lost with outen ende, seith the Lord. 
Reise ye a signe in the lond, sowne ye with a clarioun in hillis; halewe ye folkis on it, telle ye to the kyngis of Ararath, of Menny, and of Ascheneth ayens it; noumbre ye Tapser ayens it, and bringe ye an hors, as a bruke hauynge a pricke. 
Halowe ye folkis ayens it, the kyngis of Medey, the duykis therof, and alle magistratis therof, and al the lond of his power. 
And the erthe schal be mouyd, and schal be disturblid; for the thouyt of the Lord schal fulli wake ayens Babiloyne, that he sette the lond of Babiloyne desert, and vnhabitable. 
The stronge men of Babiloyne ceessiden of batel, thei dwelliden in stronge holdis; the strengthe of hem is deuourid, and thei ben maad as wymmen; the tabernaclis therof ben brent, the barris therof ben al to-brokun. 
A rennere schal come ayens a rennere, and a messanger ayens a messanger, to telle to the kyng of Babiloyne, that his citee is takun fro the toon ende `til to the tother ende; 
and the forthis ben bifore ocupied, and the mareisis ben brent with fier, and the men werryours ben disturblid. 
For the Lord of oostis, God of Israel, seith these thingis, The douyter of Babiloyne is as a corn floor, the tyme of threischyng therof; yit a litil, and the tyme of repyng therof schal come. 
Nabugodonosor, the kyng of Babiloyne, eet me, and deuouride me; he made me as a voide vessel, he as a dragoun swolewide me; he fillide his wombe with my tendirnesse, and he castide me out. 
Wickidnesse ayens me, and my fleisch on Babiloyne, seith the dwellyng of Sion; and my blood on the dwelleris of Caldee, seith Jerusalem. 
Therfor the Lord seith these thingis, Lo! Y schal deme thi cause, and Y schal venge thi veniaunce; and Y schal make the see therof forsakun, and Y schal make drie the veyne therof. 
And Babiloyne schal be in to biriels, it schal be the dwellyng of dragouns, wondryng and hissyng, for that no dwellere is. 
Thei schulen rore togidere as liouns, and thei schulen schake lockis, as the whelpis of liouns. 
In the heete of hem Y schal sette the drynkis of hem; and Y schal make hem drunkun, that thei be brouyt asleepe, and that thei slepe euerlastynge sleep, and rise not, seith the Lord. 
Y schal lede forth hem, as lambren to slayn sacrifice, and as wetheris with kidis. Hou is Sesac takun, and the noble citee of al erthe is takun? 
Hou is Babiloyne made in to wondre among hethene men? 
And the see stiede on Babiloyne, it was hilid with the multitude of hise wawis. 
The citees therof ben maad in to wondryng, the lond is maad vnhabitable and forsakun; the lond wherynne no man dwellith, and the sone of man schal not passe bi it. 
And Y schal visite on Bel in to Babiloyne, and Y schal caste out of hise mouth that, that he hadde swolewid, and folkis schulen no more flowe to it; for also the wal of Babiloyne schal falle doun. 
Mi puple, go ye out fro the myddis therof, that ech man saue his soule fro the wraththe of the strong veniaunce of the Lord; 
and lest perauenture youre herte wexe neische, and lest ye dreden the heryng, that schal be herd in the lond; and heryng schal come in a yeer, and aftir this yeer schal come heryng and wickidnesse in the lond, and a lord on a lord. 
Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne; and al the lond therof schal be schent, and alle slayn men therof schulen falle doun in the myddis therof. 
And heuenes, and erthis, and alle thingis that ben in tho, schulen herie on Babiloyne; for rauynours schulen come fro the north to it, seith the Lord. 
And as Babiloyne dide, that slayn men felle doun in Israel, so of Babiloyne slayn men schulen falle doun and in al the lond. 
Come ye, that fledden the swerd, nyle ye stonde; haue ye mynde afer on the Lord, and Jerusalem stie on youre herte. 
We ben schent, for we herden schenschipe; schame hilide oure faces, for aliens comen on the halewyng of the hous of the Lord. 
Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne, and in al the lond therof a woundid man schal loowe. 
If Babiloyne stieth in to heuene, and makith stidfast his strengthe an hiy, distrieris therof schulen come on me, seith the Lord. 
The vois of a criere of Babiloyne, and greet sorewe of the lond of Caldeis, 
for the Lord distriede Babiloyne, and lost of it a greet vois; and the wawis of hem schulen sowne as many watris. The vois of hem yaf sown, 
for a rauenour cam on it, that is, on Babiloyne; and the stronge men therof ben takun, and the bouwe of hem welewide, for the stronge vengere the Lord yeldynge schal yelde. 
And Y schal make drunkun the princis therof, and the wise men therof, the duykis therof, and the magistratis therof, and the stronge men therof; and thei schulen slepe euerlastynge sleep, and thei schulen not be awakid, seith the kyng, the Lord of oostis is name of hym. 
The Lord God of oostis seith these thingis, Thilke brodeste wal of Babiloyne schal be mynyd with mynyng, and the hiye yatis therof schulen be brent with fier; and the trauels of puples schulen be to nouyt, and the trauels of hethene men schulen be in to fier, and schulen perische. 
The word which Jeremye, the profete, comaundide to Saraie, sone of Nerie, sone of Maasie, whanne he yede with Sedechie, the kyng, in to Babiloyne, in the fourthe yeer of his rewme; forsothe Saraie was prynce of profesie. 
And Jeremye wroot al the yuel, that was to comynge on Babiloyne, in a book, alle these wordis that weren writun ayens Babiloyne. 
And Jeremye seide to Saraie, Whanne thou comest in to Babiloyne, and seest, and redist alle these wordis, 
thou schalt seie, Lord, thou spakist ayens this place, that thou schuldist leese it, that noon be that dwelle therynne, fro man `til to beeste, and that it be an euerlastynge wildirnesse. 
And whanne thou hast fillid to rede this book, thou schalt bynde to it a stoon, and thou schalt caste it forth in to the myddis of Eufrates; and thou schalt seie, 
So Babiloyne schal be drenchid, and it schal not rise fro the face of turment, which Y brynge on it, and it schal be distried. Hidurto ben the wordis of Jeremye. 

Jeremias 52

The Lord seith these thingis, Lo! Y schal reise on Babiloyne, and on the dwelleris therof, that reisiden her herte ayens me, as a wynd of pestilence. 
And Y schal sende in to Babiloyne wyndeweris, and thei schulen wyndewe it, and thei schulen destrie the lond of it; for thei camen on it on ech side, in the dai of the turment therof. 
He that beendith his bowe, beende not, and a man clothid in haburioun, stie not; nyle ye spare the yonge men therof, sle ye al the chyualrie therof. 
And slayn men schulen falle in the lond of Caldeis, and woundid men in the cuntreis therof. 
For whi Israel and Juda was not maad widewe fro her God, the Lord of oostis; but the lond of hem was fillid with trespas of the hooli of Israel. 
Fle ye fro the myddis of Babiloyne, that ech man saue his soule; nyle ye be stille on the wickidnesse therof, for whi tyme of veniaunce therof is to the Lord; he schal yelde while to it. 
Babiloyne is a goldun cuppe in the hond of the Lord, and fillith al erthe; hethene men drunken of the wyn therof, and therfor thei ben mouyd. 
Babiloyne felle doun sudenli, and is al to-brokun; yelle ye on it, take ye recyn to the sorewe therof, if perauenture it be heelid. 
We heeliden Babiloyne, and it is not maad hool; forsake we it and go we ech in to his lond; for the doom therof cam `til to heuenes, and is reisid `til to cloudis. 
The Lord hath brouyt forth oure riytfulnessis; come ye, and telle we in Sion the werk of oure Lord God. 
Scharpe ye arowis, fille ye arowe caasis; the Lord reiside the spirit of the kyngis of Medeis, and his mynde is ayen Babiloyne, that he leese it, for it is the veniaunce of the Lord, the veniaunce of his temple. The kyng of Medeis is reisid of the Lord ayens Babiloyne. 
Reise ye a signe on the wallis of Babiloyne, encreesse ye kepyng, reise ye keperis, make ye redi buyschementis; for the Lord thouyte, and dide, what euer thing he spak ayens the dwelleris of Babiloyne. 
A! thou Babiloyne, that dwellist on many watris, riche in thi tresours, thin ende cometh, the foote mesure of thi kittyng doun. 
The Lord of oostis swoor bi his soule, that Y schal fille thee with men, as with bruke, and a myry song schal be sungun on thee. 
The Lord swoor, which made erthe bi his strengthe, made redy the world bi his wisdom, and stretchide forth heuenes bi his prudence. 
Whanne he yyueth vois, watris ben multiplied in heuene; which Lord reisith cloudis fro the laste of erthe, made leitis in to reyn, and brouyt forth wynd of hise tresouris. 
Ech man is maad a fool of kunnyng, ech wellere togidere is schent in a grauun ymage; for his wellyng togidere is fals, and a spirit is not in tho. 
The werkis ben veyn, and worthi of scorn; tho schulen perische in the tyme of her visityng. 
The part of Jacob is not as these thingis; for he that made alle thingis is the part of Jacob, and Israel is the septre of his eritage; the Lord of oostis is his name. 
Thou hurtlist doun to me the instrumentis of batel, and Y schal hurtle doun folkis in thee, and Y schal leese rewmes in thee; 
and Y schal hurtle doun in thee an hors, and the ridere therof; and Y schal hurtle doun in thee a chare, and the stiere therof; 
and Y schal hurtle doun in thee a man and womman; and Y schal hurtle doun in thee an elde man and a child; and Y schal hurtle doun in thee a yong man and a virgyn; 
and Y schal hurtle doun in thee a scheepherde and his floc; and Y schal hurtle doun in thee an erthetiliere and his yok beestis; and Y schal hurtle doun in thee duykis and magistratis. 
And Y schal yelde, seith the Lord, to Babiloyne, and to alle the dwelleris of Caldee, al her yuel, which thei diden in Sion, bifore youre iyen. 
Lo! Y, seith the Lord, to thee, thou hil berynge pestilence, which corrumpist al erthe. Y schal stretche forth myn hond on thee, and Y schal vnwlappe thee fro stoonys, and Y schal yyue thee in to an hil of brennyng. 
And Y schal not take of thee a stoon in to a corner, and a stoon in to foundementis; but thou schalt be lost with outen ende, seith the Lord. 
Reise ye a signe in the lond, sowne ye with a clarioun in hillis; halewe ye folkis on it, telle ye to the kyngis of Ararath, of Menny, and of Ascheneth ayens it; noumbre ye Tapser ayens it, and bringe ye an hors, as a bruke hauynge a pricke. 
Halowe ye folkis ayens it, the kyngis of Medey, the duykis therof, and alle magistratis therof, and al the lond of his power. 
And the erthe schal be mouyd, and schal be disturblid; for the thouyt of the Lord schal fulli wake ayens Babiloyne, that he sette the lond of Babiloyne desert, and vnhabitable. 
The stronge men of Babiloyne ceessiden of batel, thei dwelliden in stronge holdis; the strengthe of hem is deuourid, and thei ben maad as wymmen; the tabernaclis therof ben brent, the barris therof ben al to-brokun. 
A rennere schal come ayens a rennere, and a messanger ayens a messanger, to telle to the kyng of Babiloyne, that his citee is takun fro the toon ende `til to the tother ende; 
and the forthis ben bifore ocupied, and the mareisis ben brent with fier, and the men werryours ben disturblid. 
For the Lord of oostis, God of Israel, seith these thingis, The douyter of Babiloyne is as a corn floor, the tyme of threischyng therof; yit a litil, and the tyme of repyng therof schal come. 
Nabugodonosor, the kyng of Babiloyne, eet me, and deuouride me; he made me as a voide vessel, he as a dragoun swolewide me; he fillide his wombe with my tendirnesse, and he castide me out. 
Wickidnesse ayens me, and my fleisch on Babiloyne, seith the dwellyng of Sion; and my blood on the dwelleris of Caldee, seith Jerusalem. 
Therfor the Lord seith these thingis, Lo! Y schal deme thi cause, and Y schal venge thi veniaunce; and Y schal make the see therof forsakun, and Y schal make drie the veyne therof. 
And Babiloyne schal be in to biriels, it schal be the dwellyng of dragouns, wondryng and hissyng, for that no dwellere is. 
Thei schulen rore togidere as liouns, and thei schulen schake lockis, as the whelpis of liouns. 
In the heete of hem Y schal sette the drynkis of hem; and Y schal make hem drunkun, that thei be brouyt asleepe, and that thei slepe euerlastynge sleep, and rise not, seith the Lord. 
Y schal lede forth hem, as lambren to slayn sacrifice, and as wetheris with kidis. Hou is Sesac takun, and the noble citee of al erthe is takun? 
Hou is Babiloyne made in to wondre among hethene men? 
And the see stiede on Babiloyne, it was hilid with the multitude of hise wawis. 
The citees therof ben maad in to wondryng, the lond is maad vnhabitable and forsakun; the lond wherynne no man dwellith, and the sone of man schal not passe bi it. 
And Y schal visite on Bel in to Babiloyne, and Y schal caste out of hise mouth that, that he hadde swolewid, and folkis schulen no more flowe to it; for also the wal of Babiloyne schal falle doun. 
Mi puple, go ye out fro the myddis therof, that ech man saue his soule fro the wraththe of the strong veniaunce of the Lord; 
and lest perauenture youre herte wexe neische, and lest ye dreden the heryng, that schal be herd in the lond; and heryng schal come in a yeer, and aftir this yeer schal come heryng and wickidnesse in the lond, and a lord on a lord. 
Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne; and al the lond therof schal be schent, and alle slayn men therof schulen falle doun in the myddis therof. 
And heuenes, and erthis, and alle thingis that ben in tho, schulen herie on Babiloyne; for rauynours schulen come fro the north to it, seith the Lord. 
And as Babiloyne dide, that slayn men felle doun in Israel, so of Babiloyne slayn men schulen falle doun and in al the lond. 
Come ye, that fledden the swerd, nyle ye stonde; haue ye mynde afer on the Lord, and Jerusalem stie on youre herte. 
We ben schent, for we herden schenschipe; schame hilide oure faces, for aliens comen on the halewyng of the hous of the Lord. 
Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne, and in al the lond therof a woundid man schal loowe. 
If Babiloyne stieth in to heuene, and makith stidfast his strengthe an hiy, distrieris therof schulen come on me, seith the Lord. 
The vois of a criere of Babiloyne, and greet sorewe of the lond of Caldeis, 
for the Lord distriede Babiloyne, and lost of it a greet vois; and the wawis of hem schulen sowne as many watris. The vois of hem yaf sown, 
for a rauenour cam on it, that is, on Babiloyne; and the stronge men therof ben takun, and the bouwe of hem welewide, for the stronge vengere the Lord yeldynge schal yelde. 
And Y schal make drunkun the princis therof, and the wise men therof, the duykis therof, and the magistratis therof, and the stronge men therof; and thei schulen slepe euerlastynge sleep, and thei schulen not be awakid, seith the kyng, the Lord of oostis is name of hym. 
The Lord God of oostis seith these thingis, Thilke brodeste wal of Babiloyne schal be mynyd with mynyng, and the hiye yatis therof schulen be brent with fier; and the trauels of puples schulen be to nouyt, and the trauels of hethene men schulen be in to fier, and schulen perische. 
The word which Jeremye, the profete, comaundide to Saraie, sone of Nerie, sone of Maasie, whanne he yede with Sedechie, the kyng, in to Babiloyne, in the fourthe yeer of his rewme; forsothe Saraie was prynce of profesie. 
And Jeremye wroot al the yuel, that was to comynge on Babiloyne, in a book, alle these wordis that weren writun ayens Babiloyne. 
And Jeremye seide to Saraie, Whanne thou comest in to Babiloyne, and seest, and redist alle these wordis, 
thou schalt seie, Lord, thou spakist ayens this place, that thou schuldist leese it, that noon be that dwelle therynne, fro man `til to beeste, and that it be an euerlastynge wildirnesse. 
And whanne thou hast fillid to rede this book, thou schalt bynde to it a stoon, and thou schalt caste it forth in to the myddis of Eufrates; and thou schalt seie, 
So Babiloyne schal be drenchid, and it schal not rise fro the face of turment, which Y brynge on it, and it schal be distried. Hidurto ben the wordis of Jeremye. 

Jeremias 52