11 For the grace of God, oure sauyour,
12 hath apperid to alle men, and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, and piteuousli in this world,
16 A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs.
22 But the fruyt of the spirit is charite, ioye, pees, pacience, long abidyng,
23 benygnyte, goodnesse, myldenesse, feith, temperaunce, contynence, chastite; ayen suche thingis is no lawe.
7 For whi God yaf not to vs the spirit of drede, but of vertu, and of loue, and of sobrenesse.
25 Ech man that stryueth in fiyt, absteyneth hym fro alle thingis; and thei, that thei take a corruptible coroun, but we an vncorrupt.
6 Therfor slepe we not as othere; but wake we, and be we sobre.
19 Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
1 I made couenaunt with myn iyen, that Y schulde not thenke of a virgyn.
27 but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.
11 A fool bringith forth al his spirit; a wise man dilaieth, and reserueth in to tyme comynge afterward.
5 And bringe ye in alle bisynesse, and mynystre ye in youre feith vertu, and in vertu kunnyng;
6 in kunnyng abstinence, in abstynence pacience, in pacience pitee;
7 in pitee, love of britherhod, and in loue of britherhod charite.
13 Temptacioun take not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.
12 For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis.
2 And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.
21 Deth and lijf ben in the werkis of tunge; thei that louen it, schulen ete the fruytis therof.
8 Se ye you silf, lest ye lesen the thingis that ye han wrouyt, that ye resseyue ful mede;
28 As a citee opyn, and with out cumpas of wallis; so is a man that mai not refreyne his spirit in speking.
27 Bowe thou not to the riytside, nether to the leftside; turne awei thi foot fro yuel. For the Lord knowith the weies that ben at the riytside; but the weies ben weiward, that ben at the leftside. Forsothe he schal make thi goyngis riytful; and thi weies schulen be brouyt forth in pees.
32 A pacient man is betere than a stronge man; and he that is lord of his soule, is betere than an ouercomere of citees.