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And Ezechie sente to al Israel and to Juda, and he wroot pistlis to Effraym and to Manasses, that thei schulden come in to the hous of the Lord in Jerusalem, and make paske to the Lord God of Israel. 
Therfor whanne counseil was takun of the kyng, and of princes, and of al the cumpeny of Jerusalem, thei demyden to make paske in the secounde moneth. 
For thei demyden not to do in his tyme; for the preestis that myyten suffice weren not halewid, and the puple was not yit gaderid in to Jerusalem. 
And the word pleside the king, and al the multitude. 
And thei demyden to sende messangeris in to al Israel, fro Bersabee `til to Dan, that thei schulden come, and make pask to the Lord God of Israel in Jerusalem; for many men hadden not do, as it is bifor writun in the lawe. 
And corouris yeden forth with pistlis, bi comaundement of the kyng and of hise princis, in to al Israel and Juda, and prechiden bi that, that the kyng hadde comaundid, Sones of Israel, turne ye ayen to the Lord God of Abraham, and of Isaac, and of Israel; and he schal turne ayen to the residue men, that ascapiden the hondis of the kyng of Assiriens. 
Nyle ye be maad as youre fadris and britheren, that yeden awei fro the Lord God of her fadris; and he yaue hem in to perischyng, as ye seen. 
Nyle ye make hard youre nollis, as youre fadris diden; yyue ye hondis to the Lord, and come ye to his seyntuarie, which he halewide withouten ende; serue ye the Lord God of youre fadris, and the ire of his strong veniaunce schal `be turned awey fro you. 
For if ye turnen ayen to the Lord, youre britheren and youre sones schulen haue mercy, bifor her lordis that ledden hem prisoneris; and thei schulen turne ayen in to this lond. For `oure Lord God is pitouse, `ethir benygne, and merciful; and he schal not turne awey his face fro you, if ye turne ayen to hym. 
Therfor the corours yeden swiftli fro cytee in to citee thorou the lond of Effraym and of Manasses `til to Zabulon, while thei scorniden and bimowiden hem. 
Netheles sum men of Aser, and of Manasses, and of Zabulon, assentiden to the counsel, and camen in to Jerusalem. 
Forsothe the hond of the Lord was maad in Juda, that he yaf to hem oon herte, and that thei diden the word of the Lord, bi the comaundement of the kyng and of the princes. 
And many puplis weren gaderid in to Jerusalem, for to make the solempnyte of therf looues in the secounde monethe. 
And thei risiden, and destrieden the auteris, that weren in Jerusalem; and `thei destriynge alle thingis in whiche encense was brent to idols, castiden forth in to the stronde of Cedron. 
Forsothe thei offriden pask in the fourtenthe dai of the secounde monethe; also the preestis and the dekenes weren halewid at the laste, and offriden brent sacrifices in the hows of the Lord. 
And thei stoden in her ordre, bi the ordynaunce and lawe of Moises, the man of God. Sothely the preestis token of the hondis of dekenes the blood to be sched out, 
for myche cumpeny was not halewid; and therfor the dekenes offriden pask for hem, that myyten not be halewid to the Lord. 
Also a greet part of the puple of Effraym, and Manasses, and of Ysachar, and of Zabulon, that was not halewid, eet pask not bi that that is writun. And Ezechie preyde for hem, and seide, The good Lord schal do mercy to alle men, 
that seken in al the herte the Lord God of her fadris; and it schal not be arettid to hem, that thei ben not halewid. 
And the Lord herde hym, and was plesid to the puple. 
And the sones of Israel, that weren founden in Jerusalem, maden solempnyte of therf looues seuene daies in greet gladnesse, and herieden the Lord bi ech dai; and dekenes and preestis `preisiden the Lord bi orguns, that acordiden to her offices. 
And Ezechie spak to the herte of alle the dekenes, that hadden good vndurstondyng of the Lord; and thei eeten bi seuene daies of the solempnyte, offrynge sacrifices of pesible thingis, and heriynge the Lord God of her fadris. 
And it pleside al the multitude to halewe also othere seuene daies; which thing also thei diden with greet ioye. 
Forsothe Ezechie, kyng of Juda, yaf to the multitude a thousynde bolis, and seuene thousynde of scheep; sotheli the princes yauen to the puple a thousynde bolis, and ten thousynde scheep. Therfor ful greet multitude of preestis was halewid; 
and al the cumpany of Juda was fillid with gladnesse, as wel of preestis and dekenes, as of al the multitude, that camen fro Israel, and `of conuersis of the lond of Israel, and of dwelleris in Juda. 
And greet solempnytee was maad in Jerusalem, which maner solempnyte was not in that citee fro the daies of Salomon, sone of Dauid, kyng of Israel. 
Sotheli preestis and dekenes rysyden, and blessiden the puple; and the vois of hem was herd, and the preier cam in to the hooli dwelling place of heuene. 

2 Crônicas 30

In the eiythe monethe, in the secounde yeer of Darius, the word of the Lord was maad to Sacarie, the sone of Barachie, the sone of Addo, 
profete, and seide, The Lord is wrooth on youre fadris with wrathfulnesse. 
And thou schalt seie to hem, The Lord of oostis seith these thingis. Be ye conuertid to me, seith the Lord of oostis, and Y schal be conuertid to you, seith the Lord of oostis. 
Be ye not as youre fadris, to whiche the formere profetis crieden, seiynge, The Lord of oostis seith these thingis, Be ye conuertid fro youre yuel weies, and youre worste thouytis; and thei herden not, nether token tent to me, seith the Lord of oostis. 
Where ben youre fadris and profetis? whether thei schulen lyue with outen ende? 
Netheles my wordis and my lawful thingis, whiche Y comaundide to my seruauntis profetis, whether thei tauyten not youre fadris? And thei weren conuertid, and seiden, As the Lord of oostys thouyte for to do to vs bi oure weies, and bi oure fyndingis he dide to vs. 
In the foure and twentithe dai of the enleuenthe monethe Sabath, in the secounde yeer of Darius, the word of the Lord was maad to Sacarie, sone of Barachie, sone of Addo, 
profete, and seide, Y saiy bi niyt, and lo! a man stiynge on a reed hors; and he stood bitwixe places where mirtis wexen, that weren in the depthe, and aftir hym weren horsis reede, dyuerse, and white. 
And Y seide, My lord, who ben these? And an aungel of the Lord seide to me, that spak in me, Y schal schewe to thee what these ben. 
And the man that stood bitwix places where mirtis wexen, answeride, and seide, These it ben, whiche the Lord sente, that thei walke thorouy erthe. 
And thei answeriden to the aungel of the Lord, that stood bitwixe places where mirtis wexen, and seiden, We han walkid thorouy erthe, and lo! al erthe is enhabitid, and restith. 
And the aungel of the Lord answeride, and seide, Lord of oostis, hou long schalt thou not haue merci on Jerusalem, and citees of Juda, to whiche thou art wrooth? This now is the seuentithe yeer. 
And the Lord answeride to the aungel, that spak in me, goode wordis, and wordis of coumfort. 
And the aungel that spak in me, seide to me, Crie thou, seiynge, The Lord of oostis seith these thingis, Y louyde Jerusalem and Sion in greet feruour; 
and in greet wraththe Y schal be wroth on riche folkis; for Y was wrooth a litil, forsothe thei helpiden in to yuel. 
Therfor the Lord seith these thingis, Y schal turne ayen to Jerusalem in mercies. Myn hous schal be bildid in it, seith the Lord of oostis; and a plomet schal be streiyt out on Jerusalem. 
Yit crie thou, seiynge, The Lord of oostis seith these thingis, Yit my citees schulen flete with goodis, and yit the Lord schal coumforte Sion, and yit he schal chese Jerusalem. 
And Y reiside myn iyen, and Y saiy, and lo! foure hornes. 
And Y seide to the aungel that spak in me, What ben these? And he seide to me, These ben hornes, that wyndewiden Juda, and Israel, and Jerusalem. 
And the Lord schewide to me foure smythis. 
And Y seide, What comen these for to do? Which spak, seiynge, These ben the hornes, that wyndewiden Juda bi alle men, and no man of hem reiside his heed; and these camen for to make hem aferd, that thei caste doun the hornes of hethene men, which reisiden horn on the lond of Juda, for to scatere it. 

Zacarias 1

And the word of the Lord was maad to me, 
and he seide, What is it, that ye turnen a parable among you in to this prouerbe, in the lond of Israel, and seien, Fadris eeten a bittir grape, and the teeth of sones ben an egge, ether astonyed? 
Y lyue, seith the Lord God, this parable schal no more be in to a prouerbe to you in Israel. 
Lo! alle soulis ben myne; as the soule of the fadir, so and the soule of the sone is myn. Thilke soule that doith synne, schal die. 
And if a man is iust, and doith doom and riytfulnesse, 
etith not in hillis, and reisith not hise iyen to the idols of the hous of Israel; and defoulith not the wijf of his neiybore, and neiyeth not to a womman defoulid with vncleene blood; 
and makith not a man sori, yeldith the wed to the dettour, rauyschith no thing bi violence, yyueth his breed to the hungri, and hilith a nakid man with a cloth; 
leeneth not to vsure, and takith not more; turneth awei his hond fro wickidnesse, and makith trewe dom bitwixe man and man; 
and goith in my comaundementis, and kepith my domes, that he do treuthe; this is a iust man, he schal lyue in lijf, seith the Lord God. 
That if he gendrith a sone, a theef, shedinge out blood, 
and doith oon of thes thingis, and sotheli not doing alle these thingis, but etinge in hillis, and defoulynge the wijf of his neiybore; 
makynge soreuful a nedy man and pore, rauyschynge raueyns, not yeldinge a wed, reisynge hise iyen to idols, doynge abhomynacioun; yiuynge to vsure, and takynge more; 
whether he schal lyue? he schal not lyue; whanne he hath do alle these abhomynable thingis, he schal die bi deth, his blood schal be in hym. 
That if he gendrith a sone, which seeth alle the synnes of his fadir, whiche he dide, and dredith, and doith noon lijk tho; 
etith not on hillis, and reisith not hise iyen to the idols of the hous of Israel; and defoulith not the wijf of his neiybore, 
and makith not sori a man, witholdith not a wed, and rauyschith not raueyn, yyueth his breed to the hungri, and hilith the nakid with a cloth; 
turneth a wei his hond fro the wrong of a pore man, takith not vsure and ouerhabundaunce, `that is, no thing more than he lente, and doith my domes, and goith in my comaundementis; this sone schal not die in the wickidnesse of his fadir, but he schal lyue in lijf. 
For his fadir made fals caleng, and dide violence to his brother, and wrouyte yuel in the myddis of his puple, lo! he is deed in his wickidnesse. 
And ye seien, Whi berith not the sone the wickidnesse of the fadir? That is to seie, for the sone wrouyte doom and riytfulnesse, he kepte alle my comaundementis, and dide tho, he schal lyue in lijf. 
Thilke soule that doith synne, schal die; the sone schal not bere the wickidnesse of the fadir, and the fadir schal not bere the wickednesse of the sone; the riytfulnesse of a iust man schal be on hym, and the wickidnesse of a wickid man schal be on hym. 
Forsothe if a wickid man doith penaunce of alle hise synnes whiche he wrouyte, and kepith alle myn heestis, and doith dom and riytfulnesse, he schal lyue bi lijf, and schal not die. 
Y schal not haue mynde of alle his wickidnessis whiche he wrouyte; he schal lyue in his riytfulnesse which he wrouyte. 
Whether the deth of the wickid man is of my wille, seith the Lord God, and not that he be conuertid fro his weies, and lyue? 
Forsothe if a iust man turneth awey hym silf fro his riytfulnesse, and doith wickidnesse bi alle hise abhomynaciouns, which a wickid man is wont to worche, whether he schal lyue? Alle hise riytfulnessis whiche he dide, schulen not be had in mynde; in his trespassyng bi which he trespasside, and in his synne which he synnede, he schal die in tho. 
And ye seiden, The weie of the Lord is not euene. Therfor, the hous of Israel, here ye, whether my weie is not euene, and not more youre weies ben schrewid? 
For whanne a riytful man turneth awei hym silf fro his riytfulnesse, and doith wickidnesse, he schal die in it, he schal die in the vnriytwisnesse which he wrouyte. 
And whanne a wickid man turneth awei him silf fro his wickidnesse which he wrouyte, and doith dom and riytfulnesse, he schal quykene his soule. 
For he biholdinge and turnynge awei hym silf fro alle hise wickidnessis which he wrouyte, schal lyue in lijf, and schal not die. 
And the sones of Israel seien, The weie of the Lord is not euene. Whether my weies ben not euene, ye hous of Israel, and not more youre weies ben schrewid? 
Therfor, thou hous of Israel, Y schal deme ech man bi hise weies, seith the Lord God. Turne ye togidere, and do ye penaunce for alle youre wickidnessis, and wickidnesse schal not be to you in to falling. 
Caste awei fro you alle youre trespassingis, bi whiche ye trespassiden, and make ye a newe herte and a newe spirit to you, and whi schulen ye die, the hous of Israel? 
For Y nyle the deeth of hym that dieth, seith the Lord God; turne ye ayen, and lyue ye. 

Ezequiel 18