26 Al dai he coueitith and desirith; but he that is a iust man, schal yyue, and schal not ceesse.
1 The two and fourtithe salm. God, deme thou me, and departe thou my cause fro a folc not hooli; delyuere thou me fro a wickid man, and gileful.
8 Be ye sobre, and wake ye, for youre aduersarie, the deuel, as a rorynge lioun goith aboute, sechinge whom he schal deuoure.
12 Alle thingis ben leeueful to me, but not alle thingis ben spedeful. Alle thingis ben leeueful to me, but Y schal not be brouyt doun vndur ony mannus power.
41 Wake ye, and preye ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleisch is sijk.
1 I made couenaunt with myn iyen, that Y schulde not thenke of a virgyn.
4 Bi whom he yaf to vs moost preciouse biheestis; that bi these thingis ye schulen be maad felows of Goddis kynde, and fle the corrupcioun of that coueytise, that is in the world.
10 For the rote of alle yuelis is coueytise, which summen coueitinge erriden fro the feith, and bisettiden hem with many sorewis.
8 And in the weie of thi domes, Lord, we suffriden thee; thi name, and thi memorial is in desir of soule.
16 For al thing that is in the world, is coueitise of fleisch, and coueitise of iyen, and pride of lijf, which is not of the fadir, but it is of the world.
28 ethir go on colis, and hise feet be not brent?
16 And Y seie you in Crist, walke ye in spirit, and ye schulen not performe the desiris of the fleisch.
2 Ye coueiten, and ye han not; ye sleen, and ye han enuye, and ye moun not gete. Ye chiden, and maken batel; and ye han not, for ye axen not.
7 What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.
13 but delyuere vs fro yuel.
13 For, britheren, ye ben clepid in to fredom; oneli yyue ye not fredom in to occasioun of fleisch, but bi charite of spirit serue ye togidere.
21 For where thi tresoure is, there also thin herte is.
5 Reise not thin iyen to richessis, whiche thou maist not haue; for tho schulen make to hem silf pennes, as of an egle, and tho schulen flee in to heuene.
13 Temptacioun take not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.
13 No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
17 And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende.
1 Britheren, if a man be occupied in ony gilt, ye that ben spiritual, enforme ye such oon in spirit of softnesse, biholdinge thi silf, lest that thou be temptid.
5 Therfor sle ye youre membris, whiche ben on the erthe, fornycacioun, vnclennesse, letcherie, yuel coueitise, and aueryse, which is seruyse of mawmetis;
4 Wedding is in alle thingis onourable, and bed vnwemmed; for God schal deme fornicatouris and auouteris.
2 But for fornycacioun eche man haue his owne wijf, and ech womman haue hir owne hosebonde.