24 Nile ye deme aftir the face, but deme ye a riytful doom.
18 He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the oon bigetun sone of God.
19 And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.
18 He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the oon bigetun sone of God.
9 For the Lord kan delyuere piteuouse men fro temptacioun, and kepe wickid men in to the dai of dom to be turmentid;
2 Ech weye of a man semeth riytful to hym silf; but the Lord peisith the hertis.
16 in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
4 Wedding is in alle thingis onourable, and bed vnwemmed; for God schal deme fornicatouris and auouteris.
13 Therfor no more deme we ech other; but more deme ye this thing, that ye putte not hirtyng, or sclaundre, to a brothir.
4 Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit.
16 Therfor no man iuge you in mete, or in drink, or in part of feeste dai, or of neomenye,
17 or of sabatis, whiche ben schadewe of thingis to comynge; for the bodi is of Crist.
17 For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.
1 Mi litle sones, Y write to you these thingis, that ye synnen not. But if ony man synneth, we han an aduocat anentis the fadir,
1 Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
2 And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
3 But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
1 Nile ye deme, that ye be not demed; for in what doom ye demen,
12 And Y sai deed men, grete and smale, stondynge in the siyt of the trone; and bookis weren opened, and deed men weren demed of these thingis that weren writun in the bookis, aftir the werkis of hem.
3 To do merci and doom plesith more the Lord, than sacrifices doen.
18 And ye schulen be conuertid, and ye schulen se, what is bitwixe the iust man and vnpitouse, bitwixe the seruynge to the Lord and not seruynge to hym.
12 And Y sai deed men, grete and smale, stondynge in the siyt of the trone; and bookis weren opened, and deed men weren demed of these thingis that weren writun in the bookis, aftir the werkis of hem.
13 And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem.
37 Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
38 Yyue ye, and it schal be youun to you. Thei schulen yyue in to youre bosum a good mesure, and wel fillid, and schakun togidir, and ouerflowynge; for bi the same mesure, bi whiche ye meeten, it schal be metun ayen to you.
5 Therfor nyle ye deme bifore the tyme, til that the Lord come, which schal liytne the hyd thingis of derknessis, and schal schewe the counseils of hertis; and thanne preisyng schal be to ech man of God.
10 For it bihoueth vs alle to be schewid bifor the trone of Crist, that euery man telle the propre thingis of the bodi, as he hath don, ethir good, ether yuel.
27 but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.
9 Therfor, thou yonge man, be glad in thi yongthe, and thin herte be in good in the daies of thi yongthe, and go thou in the weies of thin herte, and in the biholdyng of thin iyen; and wite thou, that for alle these thingis God shal brynge thee in to doom.
9 Y bihelde, til that trones weren set, and the elde of daies sat; his cloth was whijt as snow, and the heeris of his heed weren as cleene wolle, his trone was as flawmes of fier, hise wheelis weren fier kyndlid.
10 A flood of fier and rennynge faste yede out fro his face, a thousynde thousynde mynistriden to hym, and ten sithis a thousynde sithis an hundrid thousynde stoden niy hym; the dom sat, and bookis weren opened.
7 Thou schalt fle a lesyng. Thou schalt not sle an innocent man, and iust; for Y am aduersarie to a wickid man.
7 The swerdis of the enemy failiden in to the ende; and thou hast distried the citees of hem. The mynde of hem perischide with sown;
8 and the Lord dwellith with outen ende. He made redi his trone in doom; and he schal deme the world in equite,
11 My britheren, nyle ye bacbite ech othere. He that bacbitith his brothir, ethir that demeth his brothir, bacbitith the lawe, and demeth the lawe. And if thou demest the lawe, thou art not a doere of the lawe, but a domesman.
12 But oon is makere of the lawe, and iuge, that may lese, and delyuere.
10 But what demest thou thi brothir? or whi dispisist thou thi brothir? for alle we schulen stonde bifore the trone of Crist.
11 For it is writun, Y lyue, seith the Lord, for to me ech kne schal be bowid, and ech tunge schal knouleche to God.
12 Therfor ech of vs schal yelde resoun to God for hym silf.
17 Ech vessel which is maad ayens thee, schal not be dressid; and in the doom thou schalt deme ech tunge ayenstondynge thee. This is the eritage of the seruauntis of the Lord, and the riytfulnesse of hem at me, seith the Lord.
1 Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.
2 For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth.
37 Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
3 But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?
36 And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;
14 God schal brynge alle thingis in to dom, that ben don; for ech thing don bi errour, whether it be good, ether yuel.
7 Y haue stryuun a good strijf, Y haue endid the cours, Y haue kept the feith.
8 In the tothir tyme a coroun of riytwisnesse is kept to me, which the Lord, a iust domesman, schal yelde to me in that dai; and not oneli to me, but also to these that louen his comyng.
7 The swerdis of the enemy failiden in to the ende; and thou hast distried the citees of hem. The mynde of hem perischide with sown;
12 For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
3 He that etith, dispise not hym that etith not; and he that etith not, deme not hym that etith. For God hath take him to hym.
16 Who that bileueth, and is baptisid, schal be saaf; but he that bileueth not, schal be dampned.
13 Therfor no more deme we ech other; but more deme ye this thing, that ye putte not hirtyng, or sclaundre, to a brothir.
16 Therfor no man iuge you in mete, or in drink, or in part of feeste dai, or of neomenye,
12 Bifor alle thingis, my britheren, nyle ye swere, nether bi heuene, nether bi erthe, nethir bi what euere other ooth. But be youre word Yhe, yhe, Nay, nay, that ye fallen not vndir doom.
26 For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
27 and he yaf to hym power to make doom, for he is mannys sone.
15 But ye witen not fro whennus Y cam, ne whidur Y go. For ye demen aftir the fleisch, but Y deme no man;
16 and if Y deme, my doom is trewe, for Y am not aloone, but Y and the fadir that sente me.
1 Dar any of you that hath a cause ayens another, be demed at wickid men, and not at hooli men?
2 Whether ye witen not, that seyntis schulen deme of this world? And if the world schal be demed bi you, be ye vnworthi to deme of the leste thingis?
3 Witen ye not, that we schulen deme aungels? hou myche more worldli thingis?
4 Therfor if ye han worldli domes, ordeyne ye tho contemptible men, that ben in the chirche, to deme.
5 Y seie to make you aschamed. So ther is not ony wise man, that may deme bitwixe a brothir and his brothir;
1 Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
1 Moost dere britheren, nyle ye bileue to ech spirit, but preue ye spiritis, if thei ben of God; for many false prophetis wenten out in to the world.
2 Whether ye witen not, that seyntis schulen deme of this world? And if the world schal be demed bi you, be ye vnworthi to deme of the leste thingis?
3 Witen ye not, that we schulen deme aungels? hou myche more worldli thingis?
37 Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
1 Nile ye deme, that ye be not demed; for in what doom ye demen,
2 ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.
3 But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?
4 Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye?
5 Ipocrite, do thou out first the beem of thin iye, and thanne thou schalt se to do out the mote of the iye of thi brothir.
16 And Y comaundide to hem, and seide, Here ye hem, and deme ye that that is iust, whether he be a citeseyn, whether a pilgrym.
17 No difference schal be of persones; ye schulen here so a litil man, that is, pore, as a greet man, nether ye schulen take the persoone of ony man, for it is the doom of God. That if ony thing semeth hard to you, telle ye to me, and Y schal here.
9 My soule schal desire thee in the niyt, but also with my spirit in myn entrails; fro the morewtid Y schal wake to thee. Whanne thou schalt make thi domes in erthe, alle dwelleris of the world schulen lerne riytfulnesse.
1 Nile ye deme, that ye be not demed; for in what doom ye demen,
2 ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.
10 And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
11 For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
12 Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.