1 And it was don in tho daies, a maundement wente out fro the emperour August, that al the world schulde be discryued.
2 This firste discryuyng was maad of Cyryn, iustice of Sirie.
3 And alle men wenten to make professioun, ech in to his owne citee.
4 And Joseph wente vp fro Galilee, fro the citee Nazareth, in to Judee, in to a citee of Dauid, that is clepid Bethleem, for that he was of the hous and of the meyne of Dauid,
5 that he schulde knouleche with Marie, his wijf, that was weddid to hym, and was greet with child.
10 Pilat seith to him, Spekist thou not to me? Woost thou not, that Y haue power to crucifie thee, and Y haue power to delyuere thee?
11 Jhesus answeride, Thou schuldist not haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.
9 For a grete dore and an opyn is openyd to me, and many aduersaries.
25 Be thou consentynge to thin aduersarie soone, while thou art in the weie with hym, lest perauenture thin aduersarie take thee to the domesman, and the domesman take thee to the mynystre, and thou be sent in to prisoun.
26 Treuli Y seie to thee, thou shalt not go out fro thennus, til thou yelde the last ferthing.
12 and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.
13 Be ye suget to ech creature, for God; ethir to the kyng, as to hym that is hiyer in state,
14 ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.
18 and to meyris, or presidentis, and to kyngis, ye schulen be lad for me, in witnessyng to hem, and to the hethen men.
19 But whanne thei take you, nyle ye thenke, hou or what thing ye schulen speke, for it shal be youun to you in that our, what ye schulen speke;
15 Lo! folkis ben as a drope of a boket, and ben arettid as the tunge of a balaunce; lo!
17 Alle folkis ben so bifore hym, as if thei ben not; and thei ben rettid as no thing and veyn thing to hym.
1 Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.
2 Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.
3 For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;
4 for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.
5 And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.
6 For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.
7 Therfor yelde ye to alle men dettis, to whom tribut, tribut, to whom tol, tol, to whom drede, drede, to whom onour, onour.
8 To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.
24 And he seide, Yhis. And whanne he was comen in to the hous, Jhesus cam bifor hym, and seide, Symount, what semeth to thee? Kyngis of erthe, of whom taken thei tribute? of her sones, ether of aliens?
25 And he seide, Of aliens. Jhesus seide to hym, Thanne sones ben fre.
26 But that we sclaundre hem not, go to the see, and caste an hook, and take thilke fisch that first cometh vp; and, whanne his mouth is opened, thou schalt fynde a stater, and yyue for thee and for me.
17 Therfor seie to vs, what it seemeth to thee. Is it leueful that tribute be youun to the emperoure, ether nay?
18 And whanne Jhesus hadde knowe the wickidnesse of hem, he seide, Ypocritis, what tempten ye me?
19 Schewe ye to me the prynte of the money. And thei brouyten to hym a peny.
20 And Jhesus seide to hem, Whos is this ymage, and the writyng aboue?
21 Thei seien to hym, The emperouris. Thanne he seide to hem, Therfor yelde ye to the emperoure tho thingis that ben the emperouris, and to God tho thingis that ben of God.